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Sobibor - Holocaust Propaganda And Reality - Unity of Nobility ...

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94 J. GRAF, T. KUES, C. MATTOGNO, SOBIBÓR<br />

Let us begin with the “agonizing cries and screams.” Needless to<br />

say, such sounds do not prove murder, only the expression <strong>of</strong> fear, and<br />

may have come from people who merely believed that they were about<br />

to be gassed. This sort <strong>of</strong> reaction was observed by an American in the<br />

liberated Belsen camp in 1945: 218<br />

“An American relief worker who had not worked at Belsen could<br />

not understand why ‘it was difficult to get many <strong>of</strong> these people to<br />

take a steam bath voluntarily.’ Many <strong>of</strong> the women especially, Marvin<br />

Klemme noted, ‘would let out such screams as they were led into<br />

the place, or as the steam was turned on, that one would have<br />

thought that they were entering a slaughterhouse.’ Eventually, ‘a<br />

Jewish doctor explained that some <strong>of</strong> this fear resulted from a subconscious<br />

feeling that they were about to enter some kind <strong>of</strong> torture<br />

chamber.”<br />

Eye witnesses and mainstream <strong>Holocaust</strong> historians both assert that<br />

the screams soon ceased because the victims were suffocated, but would<br />

not likewise the screamers have fallen silent (at least to the degree that<br />

they could not be heard from a certain distance), if they suddenly discovered<br />

that they were not in a “death chamber” but rather in an ordinary<br />

bath? Here we may also recall Freiberg’s statement that “voices <strong>of</strong><br />

people and children crying” were heard by some inmates “from within<br />

the forest” and were interpreted as evidence that the deportees were still<br />

alive, until Freiberg and his fellow inmates somehow realized that they<br />

were the voices <strong>of</strong> the men in the burial detail. But could the voices <strong>of</strong><br />

adult males really be mistaken for children’s cries?<br />

The cutting <strong>of</strong> women’s hair, rather than indicating mass killings, in<br />

fact works against the <strong>of</strong>ficial hypothesis. Or are we to believe that the<br />

SS deliberately created a bottleneck in the extermination process just so<br />

that they could collect around 100 kg <strong>of</strong> hair per transport, 219 corresponding<br />

in value to only a minute fraction <strong>of</strong> the money, gold and other<br />

valuables confiscated from the deportees? Indeed, the haircutting only<br />

makes sense as part <strong>of</strong> a delousing operation. Likewise, the undressing<br />

<strong>of</strong> people does not imply murder.<br />

What about the noise from the supposed gassing engine? As seen<br />

above, the earliest eyewitness accounts asserted that the alleged victims<br />

218<br />

219<br />

Ben Shephard, After Daybreak. The Liberation <strong>of</strong> Bergen-Belsen 1945, Schocken Books,<br />

New York 2005, p. 148.<br />

Cf. Treblinka Flyer Sources, Note 7; online:<br />

www.holocaustdenialvideos.com/treblinkasources html

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