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Sobibor - Holocaust Propaganda And Reality - Unity of Nobility ...

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80 J. GRAF, T. KUES, C. MATTOGNO, SOBIBÓR<br />

realizing their existence. 169 One will, however, search through Freiberg’s<br />

accounts in vain for an explanation <strong>of</strong> how exactly he and the<br />

other inmates came to this “understanding.”<br />

Freiberg stated in his Eichmann trial testimony that at the time he arrived<br />

in the camp “rumours were already circulating, but the people did<br />

not believe them,” and that instead they were convinced that the deportees<br />

were sent “to the Ukraine for agricultural work.” As can be expected,<br />

Freiberg portrayed this as a ruse: 170<br />

“They said that in two or three weeks’ time we would be reunited<br />

with our families. But we saw their personal effects, the following<br />

morning we were working with them. They [the SS] maintained that<br />

they distributed other clothes and that from Camp No. 3 trains were<br />

departing to the Ukraine.”<br />

What Freiberg withheld from the court was the fact that he himself<br />

had seen SS men distributing clothes 171 to detainees that supposedly<br />

were to be sent to the gas chambers. In an interview by Japanese journalist<br />

Aiko Sawada from 1999, Freiberg stated: 172<br />

“Another time some people received new clothes and were sent<br />

to the shower room. ‘You will work for us in German factories, but<br />

first you are going to take a shower,’ the German soldiers told them.<br />

Up to then they had been strict, but now they suddenly became<br />

friendly as they handed them clothes and told them that they could<br />

use the showers. I thought it very suspicious.”<br />

Ada (Eda) Lichtman, who arrived at Sobibór in the middle <strong>of</strong> June<br />

1942, 173 has made conflicting statements regarding when and how the<br />

inmates found out about the mass murder. In one version, an inmate<br />

working on top <strong>of</strong> a ro<strong>of</strong> in camp II observed dead people in camp III<br />

that were being buried. The man became mute from shock but his<br />

169<br />

170<br />

171<br />

172<br />

173<br />

Y. Arad, op. cit. (note 49), p. 79.<br />

State <strong>of</strong> Israel, op. cit. (note 137), vol. III, p. 1168.<br />

In a video-taped interview the witness Chaim Engel claims that prisoners from camp III<br />

“came sometimes over to our Lager [camp II, where Engel worked in the sorting barracks]<br />

to bring the clothes or bring things like that.” Why would clothes have been<br />

brought to camp III? There are really only two possible answers: either the clothes were<br />

for the camp III inmates themselves, something which would seem overly considerate on<br />

the part <strong>of</strong> the SS (not to say impractical and, given the alleged secrecy surrounding<br />

camp III, careless), or they were picked up to be disinfested and then distributed to newly<br />

deloused deportees; J. M. Greene, S. Kumar (eds.), op. cit. (note 166), p. 154.<br />

Aiko Sawada, Yoru no Kioku - Nihonjin ga kiita Horoksuto seikansha no shgen<br />

(Memories <strong>of</strong> the night – <strong>Holocaust</strong> survivor testimonies told to a Japanese), Sgensha,<br />

Osaka 2005, p. 303.<br />

J. Schelvis, op. cit. (note 71), p. 236.

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