Manu Smriti - Hindu Online

5.89. Libations of water shall not be offered to those who (neglect the prescribed rites and may be said to) have
been born in vain, to those born in consequence of an illegal mixture of the castes, to those who are ascetics (of
heretical sects), and to those who have committed suicide,
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5.90. To women who have joined a heretical sect, who through lust live (with many men), who have caused an
abortion, have killed their husbands, or drink spirituous liquor.
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5.91. A student does not break his vow by carrying out (to the place of cremation) his own dead teacher
(akarya), sub-teacher (upadhyaya), father, mother, or Guru.
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5.92. Let him carry out a dead Sudra by the southern gate of the town, but (the corpses of) twice-born men, as is
proper, by the western, northern, or eastern (gates).
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5.93. The taint of impurity does not fall on kings, and those engaged in the performance of a vow, or of a Sattra;
for the (first are) seated on the throne of Indra, and the (last two are) ever pure like Brahman.
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5.94. For a king, on the throne of magnanimity, immediate purification is prescribed, and the reason for that is
that he is seated (there) for the protection of (his) subjects.
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5.95. (The same rule applies to the kinsmen) of those who have fallen in a riot or a battle, (of those who have
been killed) by lightning or by the king, and (of those who perished fighting) for cows and Brahmanas, and to
those whom the king wishes (to be pure).
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5.96. A king is an incarnation of the eight guardian deities of the world, the Moon, the Fire, the Sun, the Wind,
Indra, the Lords of wealth and water (Kubera and Varuna), and Yama.
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5.97. Because the king is pervaded by those lords of the world, no impurity is ordained for him; for purity and
impurity of mortals is caused and removed by (those) lords of the world.
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5.98. By him who is slain in battle with brandished weapons according to the law of the Kshatriyas, a (Srauta)
sacrifice is instantly completed, and so is the period of impurity (caused by his death); that is a settled rule.
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