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10.80. Among the several occupations the most commendable are, teaching the Veda for a Brahmana,<br />
protecting (the people) for a Kshatriya, and trade for a Vaisya.<br />
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10.81. But a Brahmana, unable to subsist by his peculiar occupations just mentioned, may live according to the<br />
law applicable to Kshatriyas; for the latter is next to him in rank.<br />
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10.82. If it be asked, ’How shall it be, if he cannot maintain himself by either (of these occupations?’ the answer<br />
is), he may adopt a Vaisya’s mode of life, employing himself in agriculture and rearing cattle.<br />
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10.83. But a Brahmana, or a Kshatriya, living by a Vaisya’s mode of subsistence, shall carefully avoid (the<br />
pursuit of) agriculture, (which causes) injury to many beings and depends on others.<br />
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10.84. (Some) declare that agriculture is something excellent, (but) that means of subsistence is blamed by the<br />
virtuous; (for) the wooden (implement) with iron point injuries the earth and (the beings) living in the earth.<br />
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10.85. But he who, through a want of means of subsistence, gives up the strictness with respect to his duties,<br />
may sell, in order to increase his wealth, the commodities sold by Vaisyas, making (however) the (following)<br />
exceptions.<br />
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10.86. He must avoid (selling) condiments of all sorts, cooked food and sesamum, stones, salt, cattle, and<br />
human (beings),<br />
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10.87. All dyed cloth, as well as cloth made of hemp, or flax, or wool, even though they be not dyed, fruit,<br />
roots, and (medical) herbs<br />
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10.88. Water, weapons, poison, meat, Soma, and perfumes of all kinds, fresh milk, honey, sour milk, clarified<br />
butter, oil, wax, sugar, Kusa-grass;<br />
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10.89. All beasts of the forest, animals with fangs or tusks, birds, spirituous liquor, indigo, lac, and all onehoofed<br />
beasts.<br />
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