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Manu Smriti - Hindu Online

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10.50. Near well-known trees and burial-grounds, on mountains and in groves, let these (tribes) dwell, known<br />

(by certain marks), and subsisting by their peculiar occupations.<br />

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10.51. But the dwellings of Kandalas and Svapakas shall be outside the village, they must be made Apapatras,<br />

and their wealth (shall be) dogs and donkeys.<br />

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10.52. Their dress (shall be) the garments of the dead, (they shall eat) their food from broken dishes, black iron<br />

(shall be) their ornaments, and they must always wander from place to place.<br />

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10.53. A man who fulfils a religious duty, shall not seek intercourse with them; their transactions (shall be)<br />

among themselves, and their marriages with their equals.<br />

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10.54. Their food shall be given to them by others (than an Aryan giver) in a broken dish; at night they shall not<br />

walk about in villages and in towns.<br />

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10.55. By day they may go about for the purpose of their work, distinguished by marks at the king’s command,<br />

and they shall carry out the corpses (of persons) who have no relatives; that is a settled rule.<br />

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10.56. By the king’s order they shall always execute the criminals, in accordance with the law, and they shall<br />

take for themselves the clothes, the beds, and the ornaments of (such) criminals.<br />

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10.57. A man of impure origin, who belongs not to any caste, (varna, but whose character is) not known, who,<br />

(though) not an Aryan, has the appearance of an Aryan, one may discover by his acts.<br />

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10.58. Behaviour unworthy of an Aryan, harshness, cruelty, and habitual neglect of the prescribed duties betray<br />

in this world a man of impure origin.<br />

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10.59. A base-born man either resembles in character his father, or his mother, or both; he can never conceal his<br />

real nature.<br />

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