Manu Smriti - Hindu Online

More documents

Recommendations

Info

2.108. Let an Aryan who has been initiated, (daily) offer fuel in the sacred fire, beg food, sleep on the ground and do what is beneficial to this teacher, until (he performs the ceremony of) Samavartana (on returning home). $DFD\5SX¥! ]XÍ8 XU{ `DQGDH [DLP5N! ]XLF! $D»! ]‹DH $Z5G! VD[X! 6YDH $;\D3\D G] [P5W! 2.109. According to the sacred law the (following) ten (persons, viz.) the teacher’s son, one who desires to do service, one who imparts knowledge, one who is intent on fulfilling the law, one who is pure, a person connected by marriage or friendship, one who possesses (mental) ability, one who makes presents of money, one who is honest, and a relative, may be instructed (in the Veda). Q $SÐ! N6\ LFG{ Â8\DQ Q F $1\D\HQ S›W! MDQ¸ $LS LK PH[DY, MIYO ODHN $DFUHW 2.110. Unless one be asked, one must not explain (anything) to anybody, nor (must one answer) a person who asks improperly; let a wise man, though he knows (the answer), behave among men as (if he were) an idiot. $[PH5> F \! ¾DK \] F $[PH5> S›LW W\DHU{ $1\WU! ¾(LW LY´H YD $L[J›LW 2.111. Of the two persons, him who illegally explains (anything), and him who illegally asks (a question), one (or both) will die or incur (the other’s) enmity. [P5 $ZD( 5 \¥ Q 6\DWD ]XÍ8 D YD $LS WL´[D W¥ LY D Q Y»9\D ]X E,MP Y A UH 2.112. Where merit and wealth are not (obtained by teaching) nor (at least) due obedience, in such (soil) sacred knowledge must not be sown, just as good seed (must) not (be thrown) on barren land. LY \D #Y VP NDP PW59\ ÂÚYDLGQD $DS LS LK DHUD\D Q 7Y #QDP LU>H YSHW 2.113. Even in times of dire distress a teacher of the Veda should rather die with his knowledge than sow it in barren soil. LY D ÂDÚ>P #7\ $K ]HYL[V WH $L6P U@ PDP $V8\ND\ PD PDGDV WZD 6\D Y,\5Y¢PD 2.114. Sacred Learning approached a Brahmana and said to him: ’I am thy treasure, preserve me, deliver me not to a scorner; so (preserved) I shall become supremely strong.’ \P #Y WX ]XLF LY DQ LQ\W ÂÚFDLU>P W6P( PD Â8LK LY¾D\ LQL[SD\ $ ¾PDLGQH 2.115. ’But deliver me, as to the keeper of thy treasure, to a Brahmana whom thou shalt know to be pure, of subdued senses, chaste and attentive.’ ÂÚ \V 7Y $QQX`DWP $[,\DQDG{ $YD½X\DW V ÂÚ6WH\V\X‹DH QUN ¾LWS WH 2.116. But he who acquires without permission the Veda from one who recites it, incurs the guilt of stealing the Veda, and shall sink into hell. OD(LNN Y(LGN YD $LS WZD $;\DL7PNP #Y YD $DGG,W \WDH `DQ W S8Y5P $L YDG\HW 2.117. (A student) shall first reverentially salute that (teacher) from whom he receives (knowledge), referring to worldly affairs, to the Veda, or to the Brahman. VDLY¥,PD¥ VDUDH $LS YU LY¾! VX\L·W! Q $ \L·WV L¥YHGDH $LS VYD5], VY5LY‘\,
2.118. A Brahmana who completely governs himself, though he know the Savitri only, is better than he who knows the three Vedas, (but) does not control himself, eats all (sorts of) food, and sells all (sorts of goods). ] Ne]O S›HW @¥E1[XP $QDP\P Y(=\ @HP VPDJ0\ ]8²P $DUDH*\P #Y F 2.127. Let him ask a Brahmana, on meeting him, after (his health, with the word) kusala, a Kshatriya (with the word) anamaya, a Vaisya (with the word) kshema, and a Sudra (with the word) anarogya. $YD&\DH G,L@WDH QDÅD \Y,\DQ $LS \DH YHW DH YW S8Y5N 7Y #QP $L D HW [P5LYW
Page 1 and 2: Chapter 1 PQXP #ND€P $DV,QP $L J0
Page 3 and 4: VYH5 D WX V QDPDLQ NPD5L> F SZN{ SZ
Page 5 and 6: \H D WX \Df NP5 8WDQDP K N,LW5WP WW
Page 7 and 8: 1.62. (Are) Svarokisha, Auttami, Ta
Page 9 and 10: $UDHJD! VY5LVDZD5] FWXY5 5]W $\X
Page 11 and 12: 1.103. A learned Brahmana must care
Page 13 and 14: Chapter 2 LY´L¯! VHLYW! VL¯U{ LQ
Page 15 and 16: #WG{ GH]¾V8W6\ VND]DG{ $€M1PQ! 6
Page 17 and 18: 2.39. After those (periods men of)
Page 19 and 20: 2.59. They call (the part) at the r
Page 21 and 22: 2.78. A Brahmana, learned in the Ve
Page 23: L1²\D>D WX VYH5 D \ HN @ULW L1²\P
Page 27 and 28: FL‘>DH G]P,6Z6\ UDHLJ>DH DLU>! L
Page 29 and 30: \ZD ^)DH $ O! Ò, X \ZD JD(U{ JLY F
Page 31 and 32: 2.177. Let him abstain from honey,
Page 33 and 34: SUD { PXR6\ $L PXRDH ©U6Z6\ #7\ F
Page 35 and 36: 2.217. On returning from a journey
Page 37 and 38: 2.237. By (honouring) these three a
Page 39 and 40: Chapter 3 T{L¥]G{ $L%GN F\ JXUD(
Page 41 and 42: Y O, HQ S,W6\ LQ!ÏDV SKW6\ F W6\D
Page 43 and 44: 3.38. The son born of a wife, wedde
Page 45 and 46: MDP\DH \DLQ JHKDLQ ]S17\¾LWS8LMWD!
Page 47 and 48: \6PDW ¥\DH $3\DÍLP>DH `DQHQ $¸HQ
Page 49 and 50: LY D WS! VPH X ÕW LY¾PXRDL” X
Page 51 and 52: $ V NHYO XrH \! SF7\D7PNDU>DW \`L]
Page 53 and 54: 3.137. Know that he whose father kn
Page 55 and 56: $NDU>H SLU7\‹D PDWD LS¥DHU{ JXUD
Page 57 and 58: Y,Ø\ $1[DH QYWH! ND>! ÐH! LÏ¥,
Page 59 and 60: 3.197. The Somapas those of the Bra
Page 61 and 62: $DF0\ G.SUDY7\ L¥U{ $D\0\ ]Q(U{ $V
Page 63 and 64: \DYG{ PD Y7\¸ \DYG{ $ÌL1W YD*\WD!
Page 65 and 66: 3.257. The food eaten by hermits in
Page 67 and 68: \ZD F #Y $SU! S@! S8Y5S@DG{ LYL] \W
Page 69 and 70: 4.10. He who maintains himself by p
Page 71 and 72: $DVQ $]Q ] $LS Q $F5\HW 4.30. Let h
Page 73 and 74: Lh2WU6N‰7\ ›UHW NDÑ ODHÑ S¥
Page 75 and 76:
4.69. The morning sun, the smoke ri
Page 77 and 78:
#WG{ LYG1WDH LY´DVDH ÂDÚ>D ÂÚY
Page 79 and 80:
4.110. A learned Brahmana shall not
Page 81 and 82:
4.129. Let him not bathe (immediate
Page 83 and 84:
4.148. By daily reciting the Veda,
Page 85 and 86:
Q NGD LFG{ L´MH W6PDG{ LY´DQ $YJX
Page 87 and 88:
LKU^\P $D\XU{ $¸ F 8U{ JD(] F $3\D
Page 89 and 90:
4.208. Nor that at which the slayer
Page 91 and 92:
4.227. Let him always practise, acc
Page 93 and 94:
4.247. He may accept from any (man)
Page 95 and 96:
Chapter 5 ÍX7YD #WDQ ? \DH [PD5Q
Page 97 and 98:
5.20. He who unwittingly partakes o
Page 99 and 100:
$DH ;\! S]YDH Y@DV LW\5 ! SL@>V WZD
Page 101 and 102:
VLSÎWD WX SXÇ H V»PH LYLQYW5WH V
Page 103 and 104:
L¥UD¥P $DÕU{ $D]D(FP $DFD\H5 VL6
Page 105 and 106:
5.99. (At the end of the period of
Page 107 and 108:
ND(]H\ $LYN\DHU{ A (! NeWSDQDP $LU
Page 109 and 110:
5.140. Sudras who live according to
Page 111 and 112:
PWH W5LU VD){Y, Ò, ÂÚF\H5 9\YL6Z
Page 113 and 114:
6.10. Let him also offer the Naksha
Page 115 and 116:
6.30. (As well as those rites and t
Page 117 and 118:
6.50. Neither by (explaining) prodi
Page 119 and 120:
6.70. Three suppressions of the bre
Page 121 and 122:
FWXL 5U{ $LS F #Y #W(U{ LQ7\P $DÍL
Page 123 and 124:
\6\ ¾VDGH S°D Í,U{ LYM\] F SUD
Page 125 and 126:
]XLFQD V7\V[HQ \ZD]DÒ $QXVDLU>D ¾
Page 127 and 128:
7.51. Doing bodily injury, reviling
Page 129 and 130:
VYH5> WX ¾\¤HQ LJLU¨J VPDÍ\HW #
Page 131 and 132:
7.91. Let him not strike one who (i
Page 133 and 134:
7.111. That king who through folly
Page 135 and 136:
S¥ ]DN W>DQD F FP5>D Y(GO6\ F P1P\
Page 137 and 138:
SU6SULYÇDQD WH D F VPXSDM5QP N1\
Page 139 and 140:
\GD WX 6\DW SLU@,>DH YDKQHQ EOHQ F
Page 141 and 142:
7.192. On even ground let him fight
Page 143 and 144:
7.212. Let the king, without hesita
Page 145 and 146:
Chapter 8 9\YKDUDQ LGf@XV WX ÂDÚ>
Page 147 and 148:
\6\ ]8²V WX NeÇWH UD`DH [P5LYYHFQ
Page 149 and 150:
8.41. (A king) who knows the sacred
Page 151 and 152:
JLK>! SXL¥>DH PD(OD! @¥ LY= ]8²
Page 153 and 154:
VDØ\H $QW YGQ SD](U{ E;\WH YDÇ>(U
Page 155 and 156:
8.101. ’Marking well all the evil
Page 157 and 158:
NDPDG{ G]JX> S8Y ‘DH[DW WX L¥JX>
Page 159 and 160:
8.141. Or, remembering the duty of
Page 161 and 162:
$GDWLU SXQU{ GDWD LY`DW¾N‰WDY ?>
Page 163 and 164:
8.181. He who restores not his depo
Page 165 and 166:
LY‘\DG{ \DH [Q LN LFG{ J},\W NeOV
Page 167 and 168:
#WG{ GÎLYL[ Ne\D5G{ [DLP5N! SLZY,S
Page 169 and 170:
8.241. (For damage) in other fields
Page 171 and 172:
8.262. The decision concerning the
Page 173 and 174:
NH]H X J}WDH K6WD( FHG\HG{ $LYFDU\Q
Page 175 and 176:
8.303. That king, indeed, is ever w
Page 177 and 178:
8.323. For stealing men of noble fa
Page 179 and 180:
8.344. A king who desires to gain t
Page 181 and 182:
N1\DP M1W,P 7N‰Ð Q LN LFG{ $LS G
Page 183 and 184:
$JX»H @L¥\D Y(=\H ]8²D YD ÂDÚ>
Page 185 and 186:
DÎS8>D5LQ \DQDLQ WD\ GD3\DLQ VDUW!
Page 187 and 188:
Chapter 9 SXÇ 6\ LÒ\D] F #Y [PH5
Page 189 and 190:
;\D\7\LQÐ \W LN LFW SDL>€DK6\ FH
Page 191 and 192:
WW ¾D`HQ LYQ,WHQ `DQ LY`DQYHLGQD $
Page 193 and 194:
L´W,\P #NH ¾MQ P1\1WH Ò, X WL´G
Page 195 and 196:
9.81. A barren wife may be supersed
Page 197 and 198:
WZD LQ7\ \WH\DWD Ò, SXVD( WX N‰W
Page 199 and 200:
9.121. The representative (the son
Page 201 and 202:
SS¸DH JX>(! VY( 5! SX¥DH \6\ WX G
Page 203 and 204:
\Df] OP $D½DHLW Ne3OY(! VWUQ MOP W
Page 205 and 206:
\ #WH $L LKWD! SX¥D! ¾VšDG{ $1\E
Page 207 and 208:
$Q $]D( Š,E SLWWD( MD7\1[ EL[UD( W
Page 209 and 210:
8W VPDÜ\ F #Y UDMD UDÐDW LQYDU\HW
Page 211 and 212:
9.241. For (such) offences the midd
Page 213 and 214:
WH D GDH DQ $L 2\D3\ 6YH 6YH NP5L>
Page 215 and 216:
9.282. But he who, except in a case
Page 217 and 218:
1²6\ $N56\ YD\DH] F \P6\ YÇ>6\ F
Page 219 and 220:
9.323. But (a king who feels his en
Page 221 and 222:
Chapter 10 $[,\,UV ¥\DH Y>D5! 6YNP
Page 223 and 224:
10.20. Those (sons) whom the twice-
Page 225 and 226:
10.40. These races, (which originat
Page 227 and 228:
10.60. Even if a man, born in a gre
Page 229 and 230:
10.80. Among the several occupation
Page 231 and 232:
Y(=\YL¢P $QDLWÑQ ÂDÚ>! 6YH SLZ
Page 233 and 234:
[D1\H $ÐP LY]D ]X/N LY] ND D5S> $Y
Page 235 and 236:
Chapter 11 VD1WDLQN \Ø\PD>P $;YJ V
Page 237 and 238:
\G{ [Q \`],ODQD GHY6Y WG{ LYÜ{ EX
Page 239 and 240:
L1²\DL> \]! 6YJ5P $D\X! N,LW ¾MD!
Page 241 and 242:
11.59. Slaying kine, sacrificing fo
Page 243 and 244:
L¥YDU ¾LWUDHD YD VY56YP $YLM7\
Page 245 and 246:
JK,7YD PXVO UDMD VN‰¬i K1\DW WX
Page 247 and 248:
NDPWDH UHWV! VHN ÊW6Z6\ L´M1PQ! $
Page 249 and 250:
11.140. But for destroying one thou
Page 251 and 252:
11.160. He who desires to be pure,
Page 253 and 254:
11.180. He who associates with an o
Page 255 and 256:
11.200. To eat during a month at ea
Page 257 and 258:
11.220. He who, concentrating his m
Page 259 and 260:
N,WD] F $LK SWJD] F S]Y] F Y\DLV F
Page 261 and 262:
\ZD $ÏPH[! ‘WXUD- VY5SDSDS QDHGQ
Page 263 and 264:
12.10. That man is called a (true)
Page 265 and 266:
YHGDB\DVV WSDH `DQ ]D(FP L1²\LQ€
Page 267 and 268:
# VY5! VPXL¬ÐV L¥ ¾NDU6\ NP5>!
Page 269 and 270:
YD1WD=\X/NDPXR! ¾HWDH LY¾DH [PD5W
Page 271 and 272:
12.90. He who sedulously performs a
Page 273 and 274:
G] $YUD YD SLU [P SLUN/S\HW ¥< $YU
show all

Manu Smriti - Hindu Online

Create successful ePaper yourself

Delete template?

Save as template?