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8.82. ’He who gives false evidence is firmly bound by Varuna’s fetters, helpless during one hundred existences;<br />
let (men therefore) give true evidence.<br />
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8.83. ’By truthfulness a witness is purified, through truthfulness his merit grows, truth must, therefore, be<br />
spoken by witnesses of all castes (varna).<br />
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8.84. ’The Soul itself is the witness of the Soul, and the Soul is the refuge of the Soul; despise not thy own Soul,<br />
the supreme witness of men.<br />
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8.85. ’The wicked, indeed, say in their hearts, "Nobody sees us;" but the gods distinctly see them and the male<br />
within their own breasts.<br />
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8.86. ’The sky, the earth, the waters, (the male in) the heart, the moon, the sun, the fire, Yama and the wind, the<br />
night, the two twilights, and justice know the conduct of all corporeal beings.’<br />
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8.87. The (judge), being purified, shall ask in the forenoon the twice-born (witnesses) who (also have been)<br />
purified, (and stand) facing the north or the east, to give true evidence in the presence of (images of) the gods<br />
and of Brahmanas.<br />
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8.88. Let him examine a Brahmana (beginning with) ’Speak,’ a Kshatriya (beginning with) ’Speak the truth,’ a<br />
Vaisya (admonishing him) by (mentioning) his kine, grain, and gold, a Sudra (threatening him) with (the guilt<br />
of) every crime that causes loss of caste;<br />
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8.89. (Saying), ’Whatever places (of torment) are assigned (by the sages) to the slayer of a Brahmana, to the<br />
murderer of women and children, to him who betrays a friend, and to an ungrateful man, those shall be thy<br />
(portion), if thou speakest falsely.<br />
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8.90. ’(The reward) of all meritorious deeds which thou, good man, hast done since thy birth, shall become the<br />
share of the dogs, if in thy speech thou departest from the truth.<br />
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