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Manu Smriti - Hindu Online

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2.88. A wise man should strive to restrain his organs which run wild among alluring sensual objects, like a<br />

charioteer his horses.<br />

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PQ,L >! WDLQ V0\N{ ¾YØ\DLP \ZDYG{ $QXS8Y5]!<br />

2.89. Those eleven organs which former sages have named, I will properly (and) precisely enumerate in due<br />

order,<br />

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2.90. (Viz.) the ear, the skin, the eyes, the tongue, and the nose as the fifth, the anus, the organ of generation,<br />

hands and feet, and the (organ of) speech, named as the tenth.<br />

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2.91. Five of them, the ear and the rest according to their order, they call organs of sense, and five of them, the<br />

anus and the rest, organs of action.<br />

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2.92. Know that the internal organ (manas) is the eleventh, which by its quality belongs to both (sets); when that<br />

has been subdued, both those sets of five have been conquered.<br />

L1²\D>D ¾VšHQ GDH P ?›7\V]\P VLQ\0\ WX WD1\HY WW! LVL­ LQJ›LW<br />

2.93. Through the attachment of his organs (to sensual pleasure) a man doubtlessly will incur guilt; but if he<br />

keep them under complete control, he will obtain success (in gaining all his aims).<br />

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2.94. Desire is never extinguished by the enjoyment of desired objects; it only grows stronger like a fire (fed)<br />

with clarified butter.<br />

\] F #WDQ ¾D½X\DW VYD5Q \] F #WDQ NHYODV 7\MHW ¾DS>DW VY5NDPDQD SLU7\DJDH LYL] \WH<br />

2.95. If one man should obtain all those (sensual enjoyments) and another should renounce them all, the<br />

renunciation of all pleasure is far better than the attainment of them.<br />

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2.96. Those (organs) which are strongly attached to sensual pleasures, cannot so effectually be restrained by<br />

abstinence (from enjoyments) as by a constant (pursuit of true) knowledge.<br />

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2.97. Neither (the study of) the Vedas, nor liberality, nor sacrifices, nor any (self-imposed) restraint, nor<br />

austerities, ever procure the attainment (of rewards) to a man whose heart is contaminated (by sensuality).<br />

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2.98. That man may be considered to have (really) subdued his organs, who on hearing and touching and seeing,<br />

on tasting and smelling (anything) neither rejoices nor repines.

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