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3.278. As the second half of the month is preferable to the first half, even so the afternoon is better for (the<br />
performance of) a funeral sacrifice than the forenoon.<br />
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3.279. Let him, untired, duly perform the (rites) in honour of the manes in accordance with the prescribed rule,<br />
passing the sacred thread over the right shoulder, proceeding from the left to the right (and) holding Kusa grass<br />
in his hands, up to the end (of the ceremony).<br />
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3.280. Let him not perform a funeral sacrifice at night, because the (night) is declared to belong to the<br />
Rakshasas, nor in the twilight, nor when the sun has just risen.<br />
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3.281. Let him offer here below a funeral sacrifice, according to the rule given above, (at least) thrice a year, in<br />
winter, in summer, and in the rainy season, but that which is included among the five great sacrifices, every day.<br />
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3.282. The burnt-oblation, offered at a sacrifice to the manes, must not be made in a common fire; a Brahmana<br />
who keeps a sacred fire (shall) not (perform) a funeral sacrifice except on the new-moon day.<br />
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3.283. Even when a Brahmana, after bathing, satisfies the manes with water, he obtains thereby the whole<br />
reward for the performance of the (daily) Sraddha.<br />
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3.284. They call (the manes of) fathers Vasus, (those of) grandfathers Rudras, and (those of) great-grandfathers<br />
Adityas; thus (speaks) the eternal Veda.<br />
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3.285. Let him daily partake of the vighasa and daily eat amrita (ambrosia); but vighasa is what remains from<br />
the meal (of Brahmana guests) and the remainder of a sacrifice (is called) amrita.<br />
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3.286. Thus all the ordinances relating to the five (daily great) sacrifices have been declared to you; hear now<br />
the law for the manner of living fit for Brahmanas.