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8.344. A king who desires to gain the throne of Indra and imperishable eternal fame, shall not, even for a<br />
moment, neglect (to punish) the man who commits violence.<br />
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8.345. He who commits violence must be considered as the worst offender, (more wicked) than a defamer, than<br />
a thief, and than he who injures (another) with a staff.<br />
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8.346. But that king who pardons the perpetrator of violence quickly perishes and incurs hatred.<br />
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8.347. Neither for friendship’s sake, nor for the sake of great lucre, must a king let go perpetrators of violence,<br />
who cause terror to all creatures.<br />
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8.348. Twice-born men may take up arms when (they are) hindered (in the fulfilment of their duties, when<br />
destruction (threatens) the twice-born castes (varna) in (evil) times,<br />
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8.349. In their own defence, in a strife for the fees of officiating priests, and in order to protect women and<br />
Brahmanas; he who (under such circumstances) kills in the cause of right, commits no sin.<br />
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8.350. One may slay without hesitation an assassin who approaches (with murderous intent), whether (he be<br />
one’s) teacher, a child or an aged man, or a Brahmana deeply versed in the Vedas.<br />
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8.351. By killing an assassin the slayer incurs no guilt, whether (he does it) publicly or secretly; in that case fury<br />
recoils upon fury.<br />
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8.352. Men who commit adultery with the wives of others, the king shall cause to be marked by punishments<br />
which cause terror, and afterwards banish.<br />
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8.353. For by (adultery) is caused a mixture of the castes (varna) among men; thence (follows) sin, which cuts<br />
up even the roots and causes the destruction of everything.<br />
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8.354. A man formerly accused of (such) offences, who secretly converses with another man’s wife, shall pay<br />
the first (or lowest) amercement.