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Manu Smriti - Hindu Online

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4.247. He may accept from any (man), fuel, water, roots, fruit, food offered without asking, and honey, likewise<br />

a gift (which consists in) a promise of protection.<br />

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4.248. The Lord of created beings (Pragapati) has declared that alms freely offered and brought (by the giver<br />

himself) may be accepted even from a sinful man, provided (the gift) had not been (asked for or) promised<br />

beforehand.<br />

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4.249. During fifteen years the manes do not eat (the food) of that man who disdains a (freely-offered gift), nor<br />

does the fire carry his offerings (to the gods).<br />

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4.250. A couch, a house, Kusa grass, perfumes, water, flowers, jewels, sour milk, grain, fish, sweet milk, meat,<br />

and vegetables let him not reject, (if they are voluntarily offered.)<br />

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4.251. He who desires to relieve his Gurus and those whom he is bound to maintain, or wishes to honour the<br />

gods and guests, may accept (gifts) from anybody; but he must not satisfy his (own hunger) with such<br />

(presents).<br />

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4.252. But if his Gurus are dead, or if he lives separate from them in (another) house, let him, when he seeks a<br />

subsistence, accept (presents) from good men alone.<br />

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4.253. His labourer in tillage, a friend of his family, his cow-herd, his slave, and his barber are, among Sudras,<br />

those whose food he may eat, likewise (a poor man) who offers himself (to be his slave).<br />

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4.254. As his character is, as the work is which he desires to perform, and as the manner is in which he means to<br />

serve, even so (a voluntary slave) must offer himself.<br />

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4.255. He who describes himself to virtuous (men), in a manner contrary to truth, is the most sinful (wretch) in<br />

this world; he is a thief who makes away with his own self.<br />

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4.256. All things (have their nature) determined by speech; speech is their root, and from speech they proceed;<br />

but he who is dishonest with respect to speech, is dishonest in everything.<br />

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