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Manu Smriti - Hindu Online

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9.51. Thus men who have no marital property in women, but sow their seed in the soil of others, benefit the<br />

owner of the woman; but the giver of the seed reaps no advantage.<br />

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9.52. If no agreement with respect to the crop has been made between the owner of the field and the owner of<br />

the seed, the benefit clearly belongs to the owner of the field; the receptacle is more important than the seed.<br />

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9.53. But if by a special contract (a field) is made over (to another) for sowing, then the owner of the seed and<br />

the owner of the soil are both considered in this world as sharers of the (crop).<br />

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9.54. If seed be carried by water or wind into somebody’s field and germinates (there), the (plant sprung from<br />

that) seed belongs even to the owner of the field, the owner of the seed does not receive the crop.<br />

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9.55. Know that such is the law concerning the offspring of cows, mares, slave-girls, female camels, she-goats,<br />

and ewes, as well as of females of birds and buffalo-cows.<br />

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9.56. Thus the comparative importance of the seed and of the womb has been declared to you; I will next<br />

propound the law (applicable) to women in times of misfortune.<br />

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9.57. The wife of an elder brother is for his younger (brother) the wife of a Guru; but the wife of the younger is<br />

declared (to be) the daughter-in-law of the elder.<br />

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9.58. An elder (brother) who approaches the wife of the younger, and a younger (brother who approaches) the<br />

wife of the elder, except in times of misfortune, both become outcasts, even though (they were duly) authorised.<br />

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9.59. On failure of issue (by her husband) a woman who has been authorised, may obtain, (in the) proper<br />

(manner prescribed), the desired offspring by (cohabitation with) a brother-in-law or (with some other) Sapinda<br />

(of the husband).<br />

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9.60. He (who is) appointed to (cohabit with) the widow shall (approach her) at night anointed with clarified<br />

butter and silent, (and) beget one son, by no means a second.

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