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Manu Smriti - Hindu Online

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3.207. The manes are always pleased with offerings made in open, naturally pure places, on the banks of rivers,<br />

and in secluded spots.<br />

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3.208. The (sacrificer) shall make the (invited) Brahmanas, who have duly performed their ablutions, sit down<br />

on separate, prepared seats, on which blades of Kusa grass have been placed.<br />

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3.209. Having placed those blameless Brahmanas on their seats, he shall honour them with fragrant garlands<br />

and perfumes, beginning with (those who are invited in honour of) the gods.<br />

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3.210. Having presented to them water, sesamum grains, and blades of Kusa grass, the Brahmana (sacrificer)<br />

shall offer (oblations) in the sacred fire, after having received permission (to do so) from (all) the Brahmana<br />

(guests) conjointly.<br />

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3.211. Having first, according to the rule, performed, as a means of protecting (the Sraddha), oblations to Agni,<br />

to Soma, and to Yama, let him afterwards satisfy the manes by a gift of sacrificial food.<br />

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3.212. But if no (sacred) fire (is available), he shall place (the offerings) into the hand of a Brahmana; for<br />

Brahmanas who know the sacred texts declare, ’What fire is, even such is a Brahmana.’<br />

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3.213. They (also) call those first of twice-born men the ancient deities of the funeral sacrifice, free from anger,<br />

easily pleased, employed in making men prosper.<br />

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3.214. After he has performed (the oblations) in the fire, (and) the whole series of ceremonies in such a manner<br />

that they end in the south, let him sprinkle water with his right hand on the spot (where the cakes are to be<br />

placed).<br />

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3.215. But having made three cakes out of the remainder of that sacrificial food, he must, concentrating his<br />

mind and turning towards the south, place them on (Kusa grass) exactly in the same manner in which (he<br />

poured out the libations of) water.<br />

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3.216. Having offered those cakes according to the (prescribed) rule, being pure, let him wipe the same hand<br />

with (the roots of) those blades of Kusa grass for the sake of the (three ancestors) who partake of the wipings<br />

(lepa).

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