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6.50. Neither by (explaining) prodigies and omens, nor by skill in astrology and palmistry, nor by giving advice<br />
and by the exposition (of the Sastras), let him ever seek to obtain alms.<br />
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6.51. Let him not (in order to beg) go near a house filled with hermits, Brahmanas, birds, dogs, or other<br />
mendicants.<br />
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6.52. His hair, nails, and beard being clipped, carrying an alms-bowl, a staff, and a water-pot, let him<br />
continually wander about, controlling himself and not hurting any creature.<br />
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6.53. His vessels shall not be made of metal, they shall be free from fractures; it is ordained that they shall be<br />
cleansed with water, like (the cups, called) Kamasa, at a sacrifice.<br />
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6.54. A gourd, a wooden bowl, an earthen (dish), or one made of split cane, <strong>Manu</strong>, the son of Svayambhu, has<br />
declared (to be) vessels (suitable) for an ascetic.<br />
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6.55. Let him go to beg once (a day), let him not be eager to obtain a large quantity (of alms); for an ascetic who<br />
eagerly seeks alms, attaches himself also to sensual enjoyments.<br />
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6.56. When no smoke ascends from (the kitchen), when the pestle lies motionless, when the embers have been<br />
extinguished, when the people have finished their meal, when the remnants in the dishes have been removed, let<br />
the ascetic always go to beg.<br />
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6.57. Let him not be sorry when he obtains nothing, nor rejoice when he obtains (something), let him (accept)<br />
so much only as will sustain life, let him not care about the (quality of his) utensils.<br />
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6.58. Let him disdain all (food) obtained in consequence of humble salutations, (for) even an ascetic who has<br />
attained final liberation, is bound (with the fetters of the Samsara) by accepting (food given) in consequence of<br />
humble salutations.<br />
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6.59. By eating little, and by standing and sitting in solitude, let him restrain his senses, if they are attracted by<br />
sensual objects.<br />
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