Manu Smriti - Hindu Online

12.10. That man is called a (true) tridandin in whose mind these three, the control over his speech (vagdanda),
the control over his thoughts (manodanda), and the control over his body (kayadanda), are firmly fixed.
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12.11. That man who keeps this threefold control (over himself) with respect to all created beings and wholly
subdues desire and wrath, thereby assuredly gains complete success.
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12.12. Him who impels this (corporeal) Self to action, they call the Kshetragna (the knower of the field); but
him who does the acts, the wise name the Bhutatman (the Self consisting of the elements).
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12.13. Another internal Self that is generated with all embodied (Kshetragnas) is called Giva, through which
(the Kshetragna) becomes sensible of all pleasure and pain in (successive) births.
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12.14. These two, the Great One and the Kshetragna, who are closely united with the elements, pervade him
who resides in the multiform created beings.
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12.15. From his body innumerable forms go forth, which constantly impel the multiform creatures to action.
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12.16. Another strong body, formed of particles (of the) five (elements and) destined to suffer the torments (in
hell), is produced after death (in the case) of wicked men.
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12.17. When (the evil-doers) by means of that body have suffered there the torments imposed by Yama, (its
constituent parts) are united, each according to its class, with those very elements (from which they were taken).
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12.18. He, having suffered for his faults, which are produced by attachment to sensual objects, and which result
in misery, approaches, free from stains, those two mighty ones.
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12.19. Those two together examine without tiring the merit and the guilt of that (individual soul), united with
which it obtains bliss or misery both in this world and the next.
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12.20. If (the soul) chiefly practises virtue and vice to a small degree, it obtains bliss in heaven, clothed with
those very elements.