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7.11. He, in whose favour resides Padma, the goddess of fortune, in whose valour dwells victory, in whose<br />
anger abides death, is formed of the lustre of all (gods).<br />
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7.12. The (man), who in his exceeding folly hates him, will doubtlessly perish; for the king quickly makes up<br />
his mind to destroy such (a man).<br />
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7.13. Let no (man), therefore, transgress that law which favourites, nor (his orders) which inflict pain on those<br />
in disfavour.<br />
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7.14. For the (king’s) sake the Lord formerly created his own son, Punishment, the protector of all creatures, (an<br />
incarnation of) the law, formed of Brahman’s glory.<br />
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7.15. Through fear of him all created beings, both the immovable and the movable, allow themselves to be<br />
enjoyed and swerve not from their duties.<br />
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7.16. Having fully considered the time and the place (of the offence), the strength and the knowledge (of the<br />
offender), let him justly inflict that (punishment) on men who act unjustly.<br />
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7.17. Punishment is (in reality) the king (and) the male, that the manager of affairs, that the ruler, and that is<br />
called the surety for the four orders’ obedience to the law.<br />
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7.18. Punishment alone governs all created beings, punishment alone protects them, punishment watches over<br />
them while they sleep; the wise declare punishment (to be identical with) the law.<br />
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7.19. If (punishment) is properly inflicted after (due) consideration, it makes all people happy; but inflicted<br />
without consideration, it destroys everything.<br />
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7.20. If the king did not, without tiring, inflict punishment on those worthy to be punished, the stronger would<br />
roast the weaker, like fish on a spit;