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Manu Smriti - Hindu Online

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3.98. An offering made in the mouth-fire of Brahmanas rich in sacred learning and austerities, saves from<br />

misfortune and from great guilt.<br />

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3.99. But let him offer, in accordance with the rule, to a guest who has come (of his own accord) a seat and<br />

water, as well as food, garnished (with seasoning), according to his ability.<br />

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3.100. A Brahmana who stays unhonoured (in the house), takes away (with him) all the spiritual merit even of a<br />

man who subsists by gleaning ears of corn, or offers oblations in five fires.<br />

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3.101. Grass, room (for resting), water, and fourthly a kind word; these (things) never fail in the houses of good<br />

men.<br />

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3.102. But a Brahmana who stays one night only is declared to be a guest (atithi); for because he stays (sthita)<br />

not long (anityam), he is called atithi (a guest).<br />

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3.103. One must not consider as a guest a Brahmana who dwells in the same village, nor one who seeks his<br />

livelihood by social intercourse, even though he has come to a house where (there is) a wife, and where sacred<br />

fires (are kept).<br />

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3.104. Those foolish householders who constantly seek (to live on) the food of others, become, in consequence<br />

of that (baseness), after death the cattle of those who give them food.<br />

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3.105. A guest who is sent by the (setting) sun in the evening, must not be driven away by a householder;<br />

whether he have come at (supper-) time or at an inopportune moment, he must not stay in the house without<br />

entertainment.<br />

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3.106. Let him not eat any (dainty) food which he does not offer to his guest; the hospitable reception of guests<br />

procures wealth, fame, long life, and heavenly bliss.<br />

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