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Manu Smriti - Hindu Online

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8.171. In consequence of his taking what ought not to be taken, or of his refusing what ought to be received, a<br />

king will be accused of weakness and perish in this (world) and after death.<br />

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8.172. By taking his due, by preventing the confusion of the castes (varna), and by protecting the weak, the<br />

power of the king grows, and he prospers in this (world) and after death.<br />

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8.173. Let the prince, therefore, like Yama, not heeding his own likings and dislikings, behave exactly like<br />

Yama, suppressing his anger and controlling himself.<br />

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8.174. But that evil-minded king who in his folly decides causes unjustly, his enemies soon subjugate.<br />

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8.175. If, subduing love and hatred, he decides the causes according to the law, (the hearts of) his subjects turn<br />

towards him as the rivers (run) towards the ocean.<br />

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8.176. (The debtor) who complains to the king that his creditor recovers (the debt) independently (of the court),<br />

shall be compelled by the king to pay (as a fine) one quarter (of the sum) and to his (creditor) the money (due).<br />

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8.177. Even by (personal) labour shall the debtor make good (what he owes) to his creditor, if he be of the same<br />

caste or of a lower one; but a (debtor) of a higher caste shall pay it gradually (when he earns something).<br />

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8.178. According to these rules let the king equitably decide between men, who dispute with each other the<br />

matters, which are proved by witnesses and (other) evidence.<br />

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8.179. A sensible man should make a deposit (only) with a person of (good) family, of good conduct, well<br />

acquainted with the law, veracious, having many relatives, wealthy, and honourable (arya).<br />

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8.180. In whatever manner a person shall deposit anything in the hands of another, in the same manner ought<br />

the same thing to be received back (by the owner); as the delivery (was, so must be) the re-delivery.<br />

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