Manu Smriti - Hindu Online

10.30. Just as a Sudra begets on a Brahmana female a being excluded (from the Aryan community), even so (a
person himself) excluded pro creates with (females of) the four castes (varna, sons) more (worthy of being)
excluded (than he himself).
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10.31. But men excluded (by the Aryans, vahya), who approach females of higher rank, beget races (varna) still
more worthy to be excluded, low men (hina) still lower races, even fifteen (in number).
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10.32. A Dasyu begets on an Ayogava (woman) a Sairandhra, who is skilled in adorning and attending (his
master), who, (though) not a slave, lives like a slave, (or) subsists by snaring (animals).
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10.33. A Vaideha produces (with the same) a sweet-voiced Maitreyaka, who, ringing a bell at the appearance of
dawn, continually. praises (great) men.
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10.34. A Nishada begets (on the same) a Margava (or) Dasa, who subsists by working as a boatman, (and)
whom the inhabitants of Aryavarta call a Kaivarta.
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10.35. Those three base-born ones are severally begot on Ayogava women, who wear the clothes of the dead,
are wicked, and eat reprehensible food.
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10.36. From a Nishada springs (by a woman of the Vaideha caste) a Karavara, who works in leather; and from a
Vaidehaka (by women of the Karavara and Nishada castes), an Andhra and a Meda, who dwell outside the
village.
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10.37. From a Kandala by a Vaideha woman is born a Pandusopaka, who deals in cane; from a Nishada (by the
same) an Ahindika.
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10.38. But from a Kandala by a Pukkasa woman is born the sinful Sopaka, who lives by the occupations of his
sire, and is ever despised by good men.
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10.39. A Nishada woman bears to a Kandala a son (called) Antyavasayin, employed in burial-grounds, and
despised even by those excluded (from the Aryan community).
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