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8.283. If he lays hold of the hair (of a superior), let the (king) unhesitatingly cut off his hands, likewise (if he<br />
takes him) by the feet, the beard, the neck, or the scrotum.<br />
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8.284. He who breaks the skin (of an equal) or fetches blood (from him) shall be fined one hundred (panas), he<br />
who cuts a muscle six nishkas, he who breaks a bone shall be banished.<br />
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8.285. According to the usefulness of the several (kinds of) trees a fine must be inflicted for injuring them; that<br />
is the settled rule.<br />
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8.286. If a blow is struck against men or animals in order to (give them) pain, (the judge) shall inflict a fine in<br />
proportion to the amount of pain (caused).<br />
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8.287. If a limb is injured, a wound (is caused), or blood (flows, the assailant) shall be made to pay (to the<br />
sufferer) the expenses of the cure, or the whole (both the usual amercement and the expenses of the cure as a)<br />
fine (to the king).<br />
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8.288. He who damages the goods of another, be it intentionally or unintentionally, shall give satisfaction to the<br />
(owner) and pay to the king a fine equal to the (damage).<br />
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8.289. In the case of (damage done to) leather, or to utensils of leather, of wood, or of clay, the fine (shall be)<br />
five times their value; likewise in the case of (damage to) flowers, roots, and fruit.<br />
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8.290. They declare with respect to a carriage, its driver and its owner, (that there are) ten cases in which no<br />
punishment (for damage done) can be inflicted; in other cases a fine is prescribed.<br />
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8.291. When the nose-string is snapped, when the yoke is broken, when the carriage turns sideways or back,<br />
when the axle or a wheel is broken,<br />
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8.292. When the leather-thongs, the rope around the neck or the bridle are broken, and when (the driver) has<br />
loudly called out, ’Make way,’ <strong>Manu</strong> has declared (that in all these cases) no punishment (shall be inflicted).