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Dialogue in and between Different Cultures - International ...

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112 Gabriel Dorta<br />

salient communicative behaviour which exceeds what participants construct as<br />

be<strong>in</strong>g appropriate to the ongo<strong>in</strong>g social <strong>in</strong>teraction <strong>and</strong> is open to evaluations as<br />

(im)polite. As for chats, this behaviour is expressed through activities of special<br />

treatment (‘Honorierungsaktivitäten’, see Br<strong>in</strong>ker & Sager 2001:155). Based on<br />

record<strong>in</strong>gs from two German-speak<strong>in</strong>g chat-rooms, I will show that politeness is<br />

put <strong>in</strong>to practice to overcome some restrictions <strong>and</strong> to express partial commitment,<br />

friendl<strong>in</strong>ess <strong>and</strong> closeness among participants. The results of the analysis<br />

question the usual categorization of social relationships as ‘formal’ or ‘<strong>in</strong>formal’.<br />

In the case of chats, social relationships must be classified <strong>in</strong> those that show<br />

more or less commitment. F<strong>in</strong>ally, the study opens some future research questions<br />

about the cultural impact on politeness strategies <strong>in</strong> chats.<br />

2. Chat communication <strong>and</strong> its non-committal frame<br />

In every communicative exchange, participants follow several social norms <strong>and</strong><br />

thereby show, to a certa<strong>in</strong> extent, commitment <strong>and</strong> <strong>in</strong>volvement <strong>in</strong> the <strong>in</strong>teraction.<br />

Accord<strong>in</strong>g to Höflich & Gebhardt (2001), chat communication occurs precisely<br />

with<strong>in</strong> a non-committal frame, which determ<strong>in</strong>es the way people manage their<br />

<strong>in</strong>teraction <strong>in</strong> a written medium. In this frame, social relationships are characterized<br />

by their <strong>in</strong>stability <strong>and</strong> non-commitment. They result from a superficial <strong>and</strong><br />

playful contact with chatters who show <strong>in</strong>terest <strong>in</strong> <strong>in</strong>teract<strong>in</strong>g with others<br />

(ibid:41).<br />

One of the basic components of this non-committal frame is the possibility of<br />

logg<strong>in</strong>g out of the chat-room without giv<strong>in</strong>g any reason for not cont<strong>in</strong>u<strong>in</strong>g the<br />

<strong>in</strong>teraction with others. This possibility opens a new scope of communicative<br />

actions which would not always be free of social sanctions <strong>in</strong> the face-to-face<br />

<strong>in</strong>teraction. A second component of this frame is the participants’ relative<br />

anonymity. Due to the medium’s restriction to the written communication<br />

channel, it is solely the chatter who decides which <strong>in</strong>formation he or she gives<br />

about his or her physical features or their private lives. The agreement of the<br />

given <strong>in</strong>formation with the participants’ real physical characteristics plays a m<strong>in</strong>or<br />

role <strong>in</strong> the <strong>in</strong>teraction (cf. Dorta 2005:62ff). More important are the presented<br />

attributes <strong>and</strong> the participants’ l<strong>in</strong>guistic behaviour for the <strong>in</strong>teraction course, for<br />

catch<strong>in</strong>g the chatters’ attention <strong>and</strong> establish<strong>in</strong>g contact with them (cf. Höflich &<br />

Gebhardt 2001:32f.).<br />

The recognition of the chats’ non-committal frame is fundamental for<br />

manag<strong>in</strong>g the <strong>in</strong>teraction <strong>in</strong> this medium. For Höflich & Gebhardt (2001), this<br />

frame should no be considered as negative or deficient but as a<br />

restatement of relationships’ patterns that are spread<strong>in</strong>g out” (ibid:35). Social<br />

relationships are thereby “associated with a partial <strong>and</strong> functional commitment <strong>and</strong><br />

<strong>in</strong>volvement; they primarily require that chatters manage the respective communicative<br />

situation or, us<strong>in</strong>g the current term<strong>in</strong>ology, the particular frame (ibid:36).

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