Dialogue in and between Different Cultures - International ...
Dialogue in and between Different Cultures - International ...
Dialogue in and between Different Cultures - International ...
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128 Angelika Fröhlich & Sonja Lux<br />
third one is look<strong>in</strong>g for a partner, but neither is here without a reason. These<br />
different expectations lead to a slightly different behaviour <strong>and</strong> might even<br />
cause misunderst<strong>and</strong><strong>in</strong>gs.<br />
− And last: the chat communication is <strong>in</strong> some of its features very close to faceto-face<br />
<strong>in</strong>teraction as found <strong>in</strong> dialogues. This is true especially for the<br />
briefness of the utterances, the colloquial tone, the jokes <strong>and</strong> allusions <strong>and</strong> the<br />
often phatic tone of the conversation, but exactly these features often<br />
implicate a certa<strong>in</strong> k<strong>in</strong>d of ambiguity (cf. Crystal 2001:36). While this<br />
ambiguity is often easily dissolved <strong>in</strong> face-to-face communication by<br />
<strong>in</strong>terpret<strong>in</strong>g the facial expression, the <strong>in</strong>tonation or the body posture, these<br />
features are not or only partially available <strong>in</strong> the chat room (cf. Fix 2001:41,<br />
Hentschel 1998).<br />
3. Influences of the Internet on cultures<br />
3.1 Interculturalism <strong>and</strong> the Internet<br />
As Craig Storti observes well, culture as such is a system of beliefs <strong>and</strong> values<br />
shared by a particular group of people, so that we can subsequently ask ourselves<br />
if the Internet has born its very own culture, that can be experienced when<br />
enter<strong>in</strong>g the Internet <strong>and</strong> communicat<strong>in</strong>g with others. Concern<strong>in</strong>g the adaption to<br />
a different culture Storti (2001:15) states:<br />
The adjustments we have to make to a new culture are <strong>in</strong>variably of two k<strong>in</strong>ds: we have<br />
to adjust or get used to behaviour on the part of the local people which annoys, confuses,<br />
or otherwise unsettles us; <strong>and</strong> we have to adjust our own behaviour so that it does not<br />
annoy, confuse, or otherwise unsettle the local people. So long as we are put off by or<br />
consistently misconstrue the behaviour of the locals <strong>and</strong> so long as we repeatedly<br />
provoke or baffle the locals with our own behaviour, we can never expect to feel at ease<br />
abroad or to be wholly effective <strong>in</strong> our work.<br />
The Internet is not a place where people have to adjust to an already exist<strong>in</strong>g<br />
culture with its own behaviour <strong>and</strong> rules, it is a place where values <strong>and</strong> beliefs<br />
from all different k<strong>in</strong>ds of cultures meet, as seen <strong>in</strong> weblogs, forums <strong>and</strong> chat<br />
rooms. It is quite easy to adapt to certa<strong>in</strong> behaviour accord<strong>in</strong>g to the language that<br />
is used <strong>in</strong> forums, chat rooms etc. But the overall used language on the Internet is<br />
still English <strong>and</strong> can be seen as the most understood language <strong>in</strong> <strong>in</strong>teraction<br />
among different cultures on the Internet, so that language is not always an<br />
<strong>in</strong>dicator for rules valid <strong>in</strong> a certa<strong>in</strong> culture. In other words: even though one tends<br />
to expect a certa<strong>in</strong> culturally determ<strong>in</strong>ed behaviour when recogniz<strong>in</strong>g someone as<br />
belong<strong>in</strong>g to a certa<strong>in</strong> culture, <strong>and</strong> even as this attribution as belong<strong>in</strong>g to a<br />
certa<strong>in</strong> culture is often made by identify<strong>in</strong>g the language, the Internet is not a<br />
further area of the Anglo-Saxon culture.