Dialogue in and between Different Cultures - International ...
Dialogue in and between Different Cultures - International ...
Dialogue in and between Different Cultures - International ...
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118 Gabriel Dorta<br />
<strong>in</strong>dividual’s own cognitive schemata leads to an <strong>in</strong>terpretation of that behaviour<br />
as appropriate <strong>and</strong> as part of the ritual order needed <strong>in</strong> each communicative<br />
exchange. If some l<strong>in</strong>guistic elements used <strong>in</strong> the participants’ contributions<br />
exceed what is expected <strong>in</strong> the respective communicative situation, i.e. if such<br />
contributions represent a salient communicative behaviour, those utterances are<br />
then discordant with the own cognitive schemata related with similar communicative<br />
situations. They will be open to <strong>in</strong>terpretations as (im)polite on the part of<br />
some participants.<br />
This perspective of analysis leaves no place for the classification of specific<br />
l<strong>in</strong>guistic structures as <strong>in</strong>herently (im)polite. S<strong>in</strong>ce the cognitive schemata may<br />
vary from one participant to the other, the <strong>in</strong>terpretation of an utterance as<br />
(im)polite can also change. This raises the questions about what the ritual order of<br />
chat communication is <strong>and</strong> which l<strong>in</strong>guistic behaviour could be considered as<br />
salient.<br />
3.2 Ritual order <strong>in</strong> chat communication<br />
The chats’ non-committal frame <strong>and</strong> the above described particularities of the<br />
medium (the possibility of logg<strong>in</strong>g out of the chat-room without giv<strong>in</strong>g any reason<br />
for not cont<strong>in</strong>u<strong>in</strong>g the <strong>in</strong>teraction, the participants’ relative anonymity, the speed<br />
of the <strong>in</strong>formation exchange <strong>and</strong> the construction of constellations of chatters that<br />
<strong>in</strong>teract almost simultaneously) can be considered as part of this ritual order<br />
characteristic for chats. These aspects are part of the chatters’ cognitive schemata<br />
<strong>and</strong> play a fundamental role <strong>in</strong> manag<strong>in</strong>g each communicative situation <strong>and</strong> <strong>in</strong>terpret<strong>in</strong>g<br />
participants’ utterances.<br />
As it was mentioned before, the speed of the communicative exchange is one<br />
of the reasons for chatters send<strong>in</strong>g short <strong>and</strong> concise contributions. This could<br />
imply that the use of l<strong>in</strong>guistic elements considered <strong>in</strong> many approaches as<br />
<strong>in</strong>herently polite would <strong>in</strong>dicate more elaborated contributions <strong>in</strong> chats, which<br />
should therefore be <strong>in</strong>terpreted as polite. That could apply to some circumstances<br />
<strong>in</strong> chat communication. The expression of politeness <strong>in</strong> the medium should<br />
nevertheless not be reduced to that. The object of the study must rather be based<br />
on what Eelen (2001:35) designates as classificatory politeness, which “covers<br />
hearers’ judgements (<strong>in</strong> actual <strong>in</strong>teraction) of other people’s <strong>in</strong>teractional<br />
behaviour as ‘polite’ or ‘impolite’”.<br />
3.3 Salient communicative behaviour <strong>in</strong> chats<br />
With<strong>in</strong> the non-committal frame <strong>and</strong> the unstable character of the participants’<br />
social relationships, it is not expected that all chatters who <strong>in</strong>teract nearly<br />
simultaneously <strong>and</strong> <strong>in</strong> different constellations respond to all messages addressed<br />
to them, irrespective of the fact that they were more or less elaborated. Specific<br />
responses with a relative high degree of elaboration represent nevertheless salient<br />
communicative behaviour which exceeds participants’ expectations <strong>in</strong> the actual<br />
<strong>in</strong>teraction. Through these responses, the non-committal frame of chats is