Dialogue in and between Different Cultures - International ...
Dialogue in and between Different Cultures - International ...
Dialogue in and between Different Cultures - International ...
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120 Gabriel Dorta<br />
the actual <strong>in</strong>teraction. Rather, !nickshicks!’s message represents an activity of<br />
special treatment <strong>and</strong> therefore a salient communicative behaviour <strong>in</strong> the<br />
follow<strong>in</strong>g sense: the omission of this activity could not be seen as <strong>in</strong>appropriate or<br />
impolite with<strong>in</strong> the non-committal frame of chats; a simple ratification of<br />
Zarte30’s request could have been expected <strong>and</strong> considered as characteristic of<br />
the ritual order <strong>in</strong> chat communication. Her last contribution <strong>in</strong> the episode (l.954)<br />
also evaluates !nickshicks!’s <strong>in</strong>tention of cont<strong>in</strong>u<strong>in</strong>g the <strong>in</strong>teraction positively.<br />
Through these activities of special treatment, the <strong>in</strong>stability <strong>and</strong> noncommittal<br />
character of their social relationships is partially cancelled. The polite<br />
exchange <strong>between</strong> both participants has a certa<strong>in</strong> <strong>in</strong>fluence on the further<br />
communicative exchange, s<strong>in</strong>ce they cont<strong>in</strong>ue <strong>in</strong>teract<strong>in</strong>g <strong>in</strong> public for longer than<br />
sixteen m<strong>in</strong>utes. The polite character of their former contributions thus creates a<br />
partial commitment <strong>and</strong> closeness <strong>in</strong> their relationships.<br />
This type of salient communicative behaviour related with the activities of<br />
special treatment can also be found <strong>in</strong> shorter episodes:<br />
(4) Example 4 (record<strong>in</strong>g 1_15.09.01 episode 4)<br />
560 jan-eike:<br />
561 anatra: diesen l<strong>in</strong>k hast du schon vier mal <strong>in</strong> den chat gestellt, irgend<br />
e<strong>in</strong>e wesentliche änderung? [20:37:22]<br />
“anatra: you have already sent the l<strong>in</strong>k four times <strong>in</strong>to the chat, any<br />
essential changes?”<br />
[...]<br />
601 jan-eike:<br />
602 anatra: was dagegen, wenn ich den text <strong>in</strong> den chat stelle? [20:38:11]<br />
“anatra: anyth<strong>in</strong>g aga<strong>in</strong>st my plac<strong>in</strong>g it <strong>in</strong>to the chat?”<br />
[...]<br />
693 Anatra:<br />
694 jan eike lol danke aber der chat ist voll ich weiss nicht ob das jem<strong>and</strong> so<br />
lesen kann [20:39:47]<br />
“jan eike lol thank you but the chat is crowded I don’t know if anybody<br />
will read it”<br />
[...]<br />
Without any contextual <strong>in</strong>formation, jan-eike’s first contribution (l.561) can be<br />
seen as a criticism towards Anatra <strong>and</strong> as a negative evaluation of her behaviour<br />
for hav<strong>in</strong>g sent a l<strong>in</strong>k <strong>in</strong> the chat-room several times. Nevertheless, jan-eike asks<br />
<strong>in</strong> the follow<strong>in</strong>g message (l.602) for permission to publish the content of that l<strong>in</strong>k<br />
<strong>in</strong> the chat-room. With this response, the chatter tries not to <strong>in</strong>fr<strong>in</strong>ge Anatra’s own<br />
territory of action <strong>and</strong> shows certa<strong>in</strong> deference towards her. The publication of the<br />
text, approximately one m<strong>in</strong>ute later, was the reason for the compla<strong>in</strong>ts described<br />
<strong>in</strong> example 1. Meanwhile Anatra <strong>in</strong>teracts <strong>in</strong> other constellations. In spite of that,<br />
one <strong>and</strong> a half m<strong>in</strong>utes later, she evaluates jan-eike’s communicative behaviour<br />
positively by means of an activity of special treatment (“jan eike lol thank you”,<br />
l.694). The omission of this response could have been <strong>in</strong>terpreted as part of the