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Education for a Digital World Advice, Guidelines and Effective Practice from Around Globe, 2008a

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4 – Addressing Diversity in Design of Online Courses<br />

<strong>and</strong> long-term versus short-term orientation highlights<br />

the predominant focus of people within the group,<br />

namely the future or the present (Hofstede, 2001, p. 29).<br />

Of these five dimensions most of the variance in the data<br />

was accounted <strong>for</strong> by the individualism <strong>and</strong> collectivism<br />

(I-C) dimension. Since the publication of the original<br />

work in 1980 a multitude of research <strong>and</strong> theory has the<br />

I-C dimension as a focus (Church, 2000; Tri<strong>and</strong>is, 2004).<br />

Tri<strong>and</strong>is (1995b) defines individualism as “a social<br />

pattern that consists of loosely linked individuals who<br />

view themselves as independent of collectives; are primarily<br />

motivated by their own preferences, needs,<br />

rights, <strong>and</strong> the contracts they have established with others;<br />

give priority to personal goals over the goals of others;<br />

<strong>and</strong> emphasize rational analyses of the advantages<br />

<strong>and</strong> disadvantages to associating with others”. Collectivism<br />

on the other h<strong>and</strong> is “a social pattern consisting<br />

of closely linked individuals who see themselves as parts<br />

of one or more collectives (family, co-workers, tribe,<br />

nation); are primarily motivated by the norms of, <strong>and</strong><br />

duties imposed by, those collectives; are willing to give<br />

priority to the goals of these collectives over their own<br />

personal goals; <strong>and</strong> emphasize their connectedness to<br />

members of these collectives” (p. 2). These differences<br />

can be summarised as:<br />

• A sense of self as independent versus self that is connected<br />

to in-groups. Markus <strong>and</strong> Kitayama (1991)<br />

view this as independent versus the interdependent<br />

self-construal<br />

• Personal goals have priority versus group goals have<br />

priority<br />

• Social behaviour guided by attitudes, personal needs<br />

<strong>and</strong> rights versus social behaviour guided by norms,<br />

obligations, <strong>and</strong> duties (Church, 2000; Tri<strong>and</strong>is, 1995b)<br />

In addition to these general contrasts the following attributes<br />

tend to be reflective of the I-C dimension (see<br />

Table 4.1).<br />

It is important to note that to this point the terms<br />

individualism <strong>and</strong> collectivism <strong>and</strong> the corresponding<br />

attributes refer to the cultural level where the unit of<br />

analysis is the culture (i.e., between culture analyses) <strong>and</strong><br />

individualism is the opposite of collectivism (Hofstede,<br />

1980). To make the distinction between the cultural <strong>and</strong><br />

individual level of analysis (i.e., within-culture analyses),<br />

Tri<strong>and</strong>is Leung, Villareal & Clack (1985) used the terms<br />

idiocentrism <strong>and</strong> allocentrism (I-A) that describe individual<br />

personality attributes (Tri<strong>and</strong>is <strong>and</strong> Suh, 2002, p. 140).<br />

Table 4.1. Attributes of individualist <strong>and</strong> collectivist cultures<br />

Attributes Individualist Collectivist<br />

Self-perception individual group<br />

Attributions internal causes external causes<br />

Prediction of behaviour<br />

more accurate<br />

based on<br />

internal dispositions<br />

such as personality<br />

traits or attitudes<br />

social roles or norms<br />

Identity & emotions ego-focused relationships & group<br />

membership; other<br />

focused<br />

Motivation emphasize abilities emphasize ef<strong>for</strong>t<br />

Cognition<br />

Attitudes<br />

Norms<br />

Social behaviour<br />

Attitudes towards<br />

privacy<br />

Communication<br />

see themselves as<br />

stable <strong>and</strong> the environment<br />

as changeable<br />

self-reliance, hedonism,<br />

competition, emotional<br />

detachment <strong>from</strong> ingroups<br />

curiosity, broadminded,<br />

creative, having an<br />

exciting <strong>and</strong> varied life<br />

personality more evident<br />

personal business is<br />

private<br />

• direct<br />

• emphasizes content<br />

<strong>and</strong> clarity<br />

• frequent use of “I”<br />

see their environment<br />

as stable <strong>and</strong> themselves<br />

as changeable/<br />

flexible<br />

sociability, interdependence,<br />

family<br />

integrity<br />

family security, social<br />

order, respect <strong>for</strong> tradition,<br />

honouring parents<br />

<strong>and</strong> elders, security <strong>and</strong><br />

politeness<br />

influenced by behaviour<br />

<strong>and</strong> thoughts of others;<br />

shifts depending on<br />

context<br />

personal business is also<br />

business of group<br />

• message is indirect<br />

<strong>and</strong> reliant on hints,<br />

eyes bodies, etc.<br />

• emphasizes context<br />

<strong>and</strong> concern <strong>for</strong> feelings<br />

<strong>and</strong> face-saving<br />

• frequent use of “we”<br />

Conflict resolution more direct obliging, avoiding,<br />

integrating, & compromising<br />

styles<br />

Morality<br />

prefer attitudes <strong>and</strong><br />

behaviour are consistent<br />

Responsibility individual collective<br />

Professional<br />

behaviour<br />

promotion based on<br />

personal attributes<br />

• contextual <strong>and</strong><br />

focused on welfare of<br />

the collective<br />

• linked to adherence<br />

of many rules<br />

promotion on the basis<br />

of seniority & loyalty<br />

Sources: (Church, 2000; Tri<strong>and</strong>is, 1995b; Tri<strong>and</strong>is <strong>and</strong> Suh, 2002)<br />

44 <strong>Education</strong> <strong>for</strong> a <strong>Digital</strong> <strong>World</strong>

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