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INSIDE THE GURU'S GATE - Anpere

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ut without any scruples to depend on food offerings paid for by other castes. For<br />

Kabir the pandits dressed in loincloths and adorned with rosaries and sacred threads<br />

(tilak) are “the thugs of Benares” (Banaras ke thag) who always will be wandering in<br />

self-conceit. 191<br />

SOURCES ON GURU NANAK’S VISIT TO VARANASI<br />

JANAM-SAKHI<br />

Valaitvali Janam-sakhi<br />

1600<br />

<strong>THE</strong>ME<br />

Discourse with pandit Chattur Das.<br />

Miharbani Janam-sakhi 1. Nanak teaches Ram-followers on the<br />

1600 merits of studying religious books.<br />

2. Nanak is invited to orthodox pandits<br />

for food.<br />

3. Nanak teaches noble men in eastern Banaras<br />

on how to become righteous.<br />

4. Nanak lectures Banarsi people on knowledge<br />

and the Vedas.<br />

5. Nanak discusses with Vaishnava students at<br />

a pilgrimage place.<br />

6. Nanak encounters a group of pandits at the<br />

riverbank of Ganga.<br />

Bala Janam-sakhi<br />

Discourse with pandit Chattur Das.<br />

1800 Figure 6.<br />

The hagiographical janam-sakhi literature recorded from the seventeenth century<br />

and onwards came to create mythologized prose stories about the life and deeds of<br />

Guru Nanak to impart narrative settings and delineate the origin of the sacred<br />

speech. The narrators apparently draw much of the textual fabrics from the writings<br />

of the Sikh Gurus, pre-exiting oral traditions, and motifs and themes in their own<br />

social and cultural context. 192 Guru Nanak’s encounter with learned scholars and<br />

Vaishnava followers in Varanasi on his travels eastwards became a predominant<br />

theme in this literary genre. At least three of the recorded janam-sakhi versions of<br />

different ages mention Guru Nanak’s visit in the city (See Figure 6) and in all probability<br />

additional references are to be found in other oral and written versions from<br />

the nineteenth and twentieth century. 193<br />

191<br />

GGS: 476.<br />

192<br />

McLeod 1980a.<br />

193<br />

The Bala Janam-sakhi is recorded in Henry Court’s History of the Sikhs from 1888, which is an<br />

English translation of Sardha Ram’s work Sikhan de Raj di Vithia written in the 1860s. According<br />

to McLeod the work includes twenty stories from a version of Bala Janam-sakhi of the late nine-<br />

84<br />

Published on www.anpere.net in May 2008

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