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INSIDE THE GURU'S GATE - Anpere

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individual or communal reasons. The granthis may select the stanzas freely from<br />

Guru Granth Sahib and by years of practise they usually hold a repertory of memorized<br />

scriptural excerpts to be evoked in the various ceremonial contexts. To exemplify<br />

the method of selecting and inserting verses from the Sikh scripture, one of the<br />

granthis in Varanasi rendered a few passages which he used in Ardas performances in<br />

connection with ceremonies and special requests of community members. Basically<br />

this method is based on semantic identification between the content and meaning<br />

conveyed in the text and the situational context, in sense that the locutionary meaning<br />

of each verse should correspond with the activity for which the Ardas is read. Broadly<br />

he categorized the gurbani extracts into two major groups: hymns for times of happiness<br />

(sukh) and sadness (dukh), which were further divided into subcategories related<br />

to specific situations. Hymns for happiness could, for instance, be used for Ardas<br />

performances in wedding ceremonies, after childbirth, inaugurations of new homes<br />

or shops, or when family members celebrated birthdays. In all these ceremonial contexts<br />

he would use two different verses from the Guru Granth Sahib:<br />

If the True Guru casts His merciful glance, I enjoy the happinesses of<br />

lakhs of empires. Were he to bless me with His Name even for a trice,<br />

my soul and body will become cool. They, who are so pre-ordained,<br />

hold fast to the feet of the True Guru. 561<br />

The heart, wherein the love of Lord God abides, is like the beauteous<br />

earth, studded with the gems of grass. Nanak, all the affairs become<br />

easy, when the great True Guru becomes pleased. 562<br />

Typically he interposed only the three first lines of the first verse when he performed<br />

Ardas for a newborn child, while he would read the two verses jointly at the time of<br />

wedding ceremonies. In times of sadness or when people were stricken with illness<br />

he used the following excerpts, drawn from three separate verses in the Guru Granth<br />

Sahib:<br />

The Destroyer of sorrow is Thy Name, O Lord, the Destroyer of sorrow<br />

is Thy Name. Throughout the eight watches of the day visualise<br />

over the Divine comprehension imparted by the Perfect True Guru. 563<br />

Thou blessest the poor with wealth, Oh Lord. Through Thee manifold<br />

sins are washed off and the soul becomes immaculate. Through Thee<br />

561<br />

GGS: 44.<br />

562<br />

GGS: 322.<br />

563<br />

GGS: 218.<br />

330<br />

Published on www.anpere.net in May 2008

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