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INSIDE THE GURU'S GATE - Anpere

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Children representing the panj pyare in city procession<br />

The factors determining the particular route of Nagar kirtan performances are<br />

often related to practical circumstances and the theme for which the event is organized.<br />

To achieve a high degree of public display local Sikhs generally choose a series<br />

of geographical locations that represent main centers in a city and areas in which a<br />

large population of devotees reside to create a meaningful structure of places. 659 The<br />

course of the route may be organized as a circular roundtrip with the gurdwara as the<br />

starting and finishing point and the collective movement enclosing a space in the<br />

geography, or is arranged like a one-way route between two or more sanctuaries that<br />

bear historical association to the particular Guru of celebration. During my fieldwork<br />

the local congregation arranged Nagar kirtan in connection with Guru Nanak’s birthday<br />

along a circular route which started and ended at Gurubagh ‒ the gurdwara<br />

associated with the first Guru ‒ and passed through the central streets of Chet Ganj<br />

Road, Lahura Bir, Lajpat Nagar, Nanak Nagar, Shastri Nagar, and Sigra. Along a<br />

similar pattern the procession before the anniversary of Guru Gobind Singh started<br />

from Nichibagh Gurdwara and traversed through the busy streets of Chowk, Godoulia<br />

crossing, Shir Ganj, Lahurabir, and Maidagan before it returned to Nichibagh<br />

659<br />

Since large number of devotees will walk the whole stretch, Nagar Kirtan must be somewhat<br />

limited in terms of distance. Communities also need to be granted permission from local authorities<br />

for the route of procession.<br />

405<br />

Published on www.anpere.net in May 2008

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