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INSIDE THE GURU'S GATE - Anpere

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ARRANGING SPACES<br />

The two main gurdwaras in Varanasi hold a complexity of buildings and rooms<br />

which serve different purposes. The older edifice of Nichibagh is a quadrangle surrounded<br />

by a three-storied building with one main entrance and which stores the<br />

inner sanctum on the first floor, rest house (dharamsala) for employees and pilgrims<br />

on the second floor, and the communal kitchen and dining hall on the roof. The sanctuary<br />

consists of a square-shaped hall that has a high ceiling and a semilunar balcony<br />

that can be reached from the second floor. The modern structure of Gurubagh has<br />

two main entrances leading in to a rectangular courtyard with the main hall and a<br />

small garden. Several buildings seal the courtyard: on one side is the three-storied<br />

Guru Nanak Khalsa School fronted by a large playground. Equally high buildings contain<br />

the communal kitchen, halls for public distribution of food, and the hospital with<br />

offices and wards framing another side. A large number of quarters for employees,<br />

pilgrims and visiting performers are scattered within the gurdwara complex. 327 The<br />

gurdwara hall in Gurubagh has been built as a separate rectangular building encircled<br />

by a walkway for circumambulations. The hall has windows and doors on all<br />

four sides and two indoor-balconies along the left and right hand sides. Both gurdwaras<br />

have rooms for storing shoes (juta ghar) close to the main entrances, as well as<br />

washbasins and lower tubs for washing feet before entering the sanctuary. The courtyards<br />

hold whiteboards on which the daily divine order (Hukam) is written, and other<br />

notice boards with information about daily liturgies, auspicious days of the Vikrami<br />

month and festivals according to the Sikh calendar.<br />

A salient feature of the courtyard scene is Nishan Sahib, the triangular shaped<br />

flag printed with the Sikh emblem degh-tegh-fateh (cauldron-sword-victory), popularly<br />

called the khanda sign, which comprises the circular Chakkar and the double-edged<br />

sword surrounded by two daggers and is said to combine the ideal of charity with<br />

that of justice and victory in battles. The Sikh flag flies from the top of a tall steel pole<br />

wrapped in cloth covering (chola) in saffron color and adorned with a large steel sign<br />

of the double-edged sword on top. 328 To all appearance the Nishan Sahib was created<br />

as a military standard in the eighteenth century. Wherever Sikhs establish gurdwaras<br />

today the flag will be one of the first symbols they erect outside the main shrine and<br />

religious premises. Similar to Sikh architecture in other regions, the poles of Nishan<br />

Sahib in Varanasi are supported by ornamental plinths in white marble and thick steel<br />

wires. The pole in Gurubagh Gurdwara is about 33.5 meters high and the one in Nichibagh<br />

32 meters. Although local Sikhs attribute the standard many meanings, it is<br />

often held to represent Sikh sovereignty and the Guru’s proprietorship of the place at<br />

which it stands. Upon visiting the gurdwara it is customarily to bow in front of the<br />

pole and sometimes people decorate the stand with flowers and candles. A granthi<br />

327<br />

Pilgrims may stay in the gurdwara for three days free of charge.<br />

328<br />

Nishan Sahib also refers to the portable standard used in processions. It is interesting to note<br />

that both cloth-relics of the human Gurus and the covering of Nishan Sahib are given the same<br />

name ‒ chola.<br />

160<br />

Published on www.anpere.net in May 2008

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