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INSIDE THE GURU'S GATE - Anpere

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(Akhand path), which is to be performed within the structure of most life-cycle ceremonies.<br />

Female interlocutors explained that 51 recitations of Sukhmani Sahib will<br />

produce the same effect and results as one unbroken reading of the Sikh scripture.<br />

Consequently, if a poor family cannot afford the forty-eight-hours long reading the<br />

women get together and perform Sukhmani Sahib for at least fifty-one times.<br />

METHODS OF PERFORMING<br />

In Varanasi I mainly observed three methods by which female groups recite Sukhmani<br />

Sahib. The first style bears strong resemblance to an ordinary narration, according to<br />

which one or two women simply read the full text without any break to a listening<br />

audience. The second and more popular method is employed when a large number of<br />

recitations are required, such as 51, 101 or more, for a specific cause. The women<br />

calculate how many times they have to perform the compositions and then put a<br />

corresponding number of almonds into a bowl in order to keep count of the completed<br />

readings. Seated on the floor in rows with small gutkas, all participants recite<br />

Sukhmani Sahib separately for as many times as possible within a set time limit and<br />

according to individual pace. For each concluded reading the women take out one<br />

almond from the bowl and again start to recite the text from the beginning. While<br />

some women choose to perform this recitation more silently, others will pronounce<br />

the words in a loud-voiced manner. Quite often these gatherings create a polyphonic<br />

buzz of female voices.<br />

A third method of reading Sukhmani Sahib is more univocal and melodious in<br />

character. Forming a circle on the floor, the women take turns at leading the others<br />

throughout the twenty-four ashtapadis. Using a melody based on three descending<br />

notes the leader chants the first line of each couplet, after which the other women<br />

respond by vocalizing the second line in unison. When the recitation reaches the last<br />

couplet of an asthapadi they will sing the<br />

STRUCTURE OF<br />

SUKHMANI SAHIB PERFROMANCES<br />

1. Reading of Sukhmani Sahib<br />

2. Shabad kirtan<br />

3. Singing of Anand Sahib<br />

4. Reading of Ardas<br />

5. Distribution of prashad<br />

6. Distribution of langar<br />

Figure 15.<br />

two ending lines in chorus and the following<br />

shalok, which preludes the subsequent<br />

ashtapadi. The heading of “asthapadi” is<br />

enounced in unison before the woman<br />

next in turn immediately carries on leading<br />

the others through the following forty<br />

couplets. The ending couplet of Ashtapadi<br />

24: 6 and the whole content of Asthapadi<br />

24: 7 ‒ 8 are usually sung and accompanied<br />

with musical instruments. The very<br />

last couplet of Sukhmani Sahib may be repeated up to two or three times. 460 When the<br />

last word of the poem is uttered, all the women take their gutkas to the foreheads in a<br />

mark of respect.<br />

460<br />

Another and more arduous style of reciting Sukhmani Sahib is to interpolate the last couplet<br />

twenty-four times after each ashtapadi.<br />

259<br />

Published on www.anpere.net in May 2008

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