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INSIDE THE GURU'S GATE - Anpere

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HISTORY OF <strong>THE</strong> GURDWARA COMMITTEE<br />

Assessment lists for taxes on the annual value of buildings belonging to Nichibagh<br />

and Gurubagh Gurdwara between 1927 and 1940 inform us that up to 1932 the two<br />

shrines were in the care of a Nirmala Mahant named Mahakund Singh, along with his<br />

two disciples Ishwer Singh and Sunder Singh. The ninth Sikh Guru Tegh Bahadur<br />

was officially registered as the chieftain (malik) of both places and the temple buildings<br />

were recorded as “Sadhu residences”. 166<br />

Elderly community members who resided in Varanasi during the 1930s and<br />

1940s recollected that Gurubagh Gurdwara, in memory of Guru Nanak, was taken<br />

care of by an Udasin ascetic, while the Nirmala mahant was in charge of Nichibagh<br />

and most likely exercised administrative control of both shrines. The ascetics at Gurubagh<br />

Gurdwara supported themselves with land properties. One interlocutor<br />

claimed the gurdwara owned around 52 bigha of land, corresponding to thirty acres,<br />

which was gradually sold out to Rama Krishna Mission, Central School, Annie Besant<br />

Theosophical Society and other purchasers. Revenues were also collected from fruit<br />

trade. A common reminiscence of Gurubagh is the luxuriant greenery surrounding<br />

the gurdwara. The Guru’s garden was a forest with jujube, bamboos, rose-apple and<br />

nim trees and large numbers of guava, mango, lemon, and tamarind trees were<br />

grown. The gurdwara of Gurubagh was only a small room with a platform that<br />

marked out the place where Guru Nanak occupied his seat. An elderly man, who in<br />

his teens was a regular visitor in the gurdwara, remembered that in the 1930s the<br />

“sadhus” in Gurubagh used to keep Guru Granth Sahib wrapped in cloth on a small<br />

table but did not know how to read the Gurmukhi script. In the evening they were<br />

performing an Arti ceremony with oil-lamps and bells and distributed sanctified food<br />

made of chickpeas (chana) to people.<br />

According to official records, ten Nirmala sants founded in 1932 a managing<br />

committee to supervise the two buildings at Nichibagh and Gurubagh. 167 The mahant<br />

Mahakund Singh died and his successor Ishwer Singh apparently saw the need for<br />

administrative changes. From a letter signed by an official at the Municipal Corporation<br />

in 1949 it is evident that most of the members of the temple committee were of<br />

old age and expired within a ten-year period. As stated in this letter, on his own violation<br />

Mahant Ishwar Singh decided to hand over the administration and rights of the<br />

166<br />

See Assessment List for Taxes on the Annual Value of Buildings and Lands, for House No. CK 58/2<br />

(old 37/24) and B. 21/10 (old 21/5,6) for 1927 ‒ 1935 and 1945 ‒ 1951. All historical records between<br />

year 1927 and 1976 are kept in Maha Palika, the archive of the Municipal Corporation in<br />

Varanasi, whereas documents after 1976 are kept at the local police offices (thana) for the wards<br />

of the city.<br />

167<br />

The names listed are Makund Singh Kumar, Nand Lal, Sahel Rai Bahadur, Ishwar Singh,<br />

Sardar Ishwar Singh, M.B.EB Bisheshwar Singh, Sardar Gopal Singh, Sardar Ram Singh, B. Ram<br />

Narain Singh and L.B. Jayanti. See Assessment List for Taxes on the Annual Value of Buildings and<br />

Lands for House No. CK 58/2 (old 37/24) and B. 21/10 (old 21/5,6) for the periods 1927 ‒ 1935 and<br />

1935 ‒ 1940. The establishment of the gurdwara committee is found in the enclosed File no. 2640,<br />

8/2, 1932.<br />

67<br />

Published on www.anpere.net in May 2008

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