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INSIDE THE GURU'S GATE - Anpere

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of young and old devotees from all over Varanasi’s districts. In the morning they<br />

listen to different invited performers of kirtan and katha, and at noon share a meal<br />

together with other Sikh and Hindu devotees. In the Sikh calendar the day commemorating<br />

the individual Sikh Guru’s entrance into the world is given the name<br />

Prakash Utsav, or “The Festival of Light”. 663 To honor the moment when the spiritual<br />

glare manifested in the life of the Guru the congregation at Varanasi will frame the<br />

day with a more elaborate Prakash ceremony in the early morning and a nightly program<br />

at 1 am which celebrates the Guru’s time of birth.<br />

The Light Circumambulation<br />

At about half past four in the morning people of different ages gather in the gurdwara<br />

to decorate a palanquin with robes and saffron-colored marigolds. The Guru<br />

Granth Sahib is solemnly mounted on the vehicle and carried by hand in a circular<br />

procession, followed by a large group of devotees singing gurbani hymns. This ceremony<br />

is called Prakash Parikrama – “the light circumabulation”. On Guru Nanak’s<br />

birthday in Gurubagh Gurdwara the procession makes a clockwise motion around<br />

the gurdwara hall, and on Guru Gobind Singh’s birthday at Nichibagh Gurdwara the<br />

scripture is carried in a circle inside the courtyard. The procession slowly proceeds<br />

forward for about thirty to forty minutes and then enters the gurdwara to the sound<br />

of enthusiastic shouts of the Sikh jaikara. All participants gather around the palanquin<br />

to participate in the Ardas and then again exclaim the salutations when the granthi<br />

lifts up Guru Granth Sahib and carries the scripture to the throne. On these festival<br />

days the granthi will perform the installation ceremony with exceptional solemnity<br />

and grace. At the moment the scripture is opened all participants bow and when the<br />

daily Hukam has been pronounced people throw petals over the throne and bring<br />

forward flower garlands to be offered to the book. The human Guru is thus celebrated<br />

through the solemnized installation of Guru Granth Sahib since the scripture is<br />

the present Guru who/which brings alive their compositions and the same light.<br />

The Rain of Flowers<br />

Forty days before the anniversary of Guru Nanak the gurdwaras in Varanasi organize<br />

a double chain of unbroken recitations of the complete Guru Granth Sahib (Akhand<br />

path ki larhi), whereby a total of forty recitations are sequentially performed without<br />

interruption. Similarly, thirty days preceding the celebration of Guru Gobind Singh’s<br />

birthday in the month of January one or two chains of Akhand path will be conducted.<br />

The cathartic end of these series of recitations ‒ the bhog ceremony ‒ marks a festive<br />

nightly event in the gurdwara. As it is popularly believed that the Sikh Gurus were<br />

born at 1.15 at night the auspicious ending of Akhand path is neatly adjusted to the<br />

minutes before the stroke of one.<br />

663<br />

The anniversary day celebrating the very first installation of the compiled scripture at Amritsar<br />

in 1604 is similarly termed Pahila Prakash, or “the first light”.<br />

412<br />

Published on www.anpere.net in May 2008

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