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INSIDE THE GURU'S GATE - Anpere

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all the desires and tasks are accomplished. O God, Thy saint, Thou<br />

blessest with Thine Name. 564<br />

The Guru rids man of the afflictions of births over births and lend<br />

support to the dried up soul. Having his vision, the mortal is blest and<br />

dwell he on the God’s name. 565<br />

The event of death was also included in the category of sadness. The granthi plays an<br />

important role in death ceremonies and is responsible for Ardas readings before and<br />

after the cremation. In these situations he mainly used one hymn of Guru Tegh Bahadur,<br />

included at the very end of the Sikh scripture:<br />

Only then one should worry, if a thing, not expected to happen, comes<br />

to pass. This is the way of the world. None is ever stable, O Nanak.<br />

Whosoever is born, he must perish. Every one shall fall today or tomorrow.<br />

Nanak, sing thou the Lord’s praises and lay aside all other entanglements.<br />

566<br />

Any of these lines could be used in Ardas performances at the cremation ground or in<br />

memorial services in the gurdwara, but for most part he would use only the two last<br />

lines.<br />

The method of choosing separate verses from the Guru Granth Sahib for inclusion<br />

in the textual opening of Ardas is in no way exceptional for the granthis. In daily<br />

life lay Sikhs read the Ardas text after each gurbani recitations in the morning and<br />

evening and include additional verses or lines from the Sikh scripture according to<br />

individual choosing. An elderly Amritdhari woman, for instance, was very found of<br />

the following hymn composed by Guru Arjan:<br />

Within home and without, I have Thine support, O Lord. Thou art ever with<br />

Thy slave. O my Beloved Lord, take pity on me, that I may utter God’s Name<br />

with love. The Lord is the only support of His slave. Whatever Thou doest or<br />

causeth to do, O Lord, in that I deem my welfare to life. Pause. The Lord is my<br />

honour, the Lord is my emancipation, and merited gospel of the World Cherisher<br />

is my wealth. Slave Nanak seeks the protection of the Lord God’s feet,<br />

this way of life he has learnt from the saints. 567<br />

She had memorized the whole hymn and interposed it in the textual opening of her<br />

daily prayers. An elderly Sikh man, who frequently emphasized the importance of<br />

564<br />

GGS: 1146.<br />

565<br />

GGS: 618.<br />

566<br />

GGS: 1429.<br />

567<br />

GGS: 677.<br />

331<br />

Published on www.anpere.net in May 2008

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