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INSIDE THE GURU'S GATE - Anpere

INSIDE THE GURU'S GATE - Anpere

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dard is believed to control and cast out the evil forces of the possessed bodies. Those<br />

who are cured and have had their wishes come true at this gurdwara will in return<br />

donate money and give threads, bangles, and colourful cloths to be tied around Nishan<br />

Sahib.<br />

Religious souvenirs for sale at Baba Vadbhag Singh’s Dehra Sahib in Himachal Pradesh<br />

Another site within the temple complex is Vadbhag Singh’s place of meditation<br />

(tapasthan) at Gurdwara Manji Sahib. This site also holds a Nishan Sahib of a smaller<br />

size and is known for staging Akhand path of Guru Granth Sahib, one after another,<br />

beside the main shrine. When I visited the gurdwara in 2004 I was requested to do<br />

matha tekna and sit a while before the seat of Vadbhag Singh. A Sikh attendant then<br />

placed a metal instrument shaped as a hand over my head and gently hit my skull<br />

with it three times. As I was told later by visiting clients, if any ghost, spirit, or bad<br />

affect from the evil eye was hiding in my body it would surface and start to play<br />

when struck by Vadbhag Singh’s hand. I was fortunately free from troubles, but all<br />

were not so lucky. The young woman next in line to me sat down, untied her hair,<br />

and began to sway her head as soon as the metal hand touched her head. On the<br />

backside of the shrine a man possessed by a malicious ghost (bhutpret) was crawling<br />

back and forth, licking and spitting on the ground, and screaming abusive comments<br />

to visitors passing by. Relatives to these and other patients were assured not only of<br />

the existence in evil spirits and ghosts, but also the power and blessing of Vadbhag<br />

Singh’s place to cast out the most severe kind of possession.<br />

Annually, during the festival of Holi, the Dehra Sahib of Vadbhag Singh attracts<br />

thousands of devotees from all over Northern India for a celebration at a large fair. In<br />

444<br />

Published on www.anpere.net in May 2008

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