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INSIDE THE GURU'S GATE - Anpere

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Between the year of 1999 and 2001 I got to know of at least four regular clubs in<br />

the local areas of Cotton Mill, Anant Colony, Shish Mahal Colony and Nadeshar<br />

respectively. In Cotton Mill, for instance, the women assembled every Thursday to<br />

recite Sukhmani Sahib between 4 pm and 6 pm. In Shish Mahal Colony a group of<br />

eight Sikh women took turns at arranging the program on a monthly basis. A popular<br />

kind of gathering for Sukhmani Sahib readings is the so-called “kitty-party” arranged<br />

among friends usually in the afternoon on the day of sangrand, the first day of the<br />

solar Vikrami month. As one woman commented, “We do not play cards or games in<br />

these kitty parties, but instead do readings of Sukhmani Sahib.” Prior to the party the<br />

women collect money from all club members and on the day of the meeting draw lots<br />

as to who will be awarded the money and organize the next party. As it is expected<br />

from the winning hostess to serve refreshments to all participants the lottery system<br />

is a method to organize recitations parties like a Dutch treat.<br />

Sukhmani Sahib recitations<br />

In connection with Sikh ceremonies women also put together several occasional<br />

recitations clubs with friends and relatives. For forty days before the commemoration<br />

of Guru Arjan’s martyrdom in the hot month of Jeth (June) a group of local women<br />

did daily individual or collective readings of the text. At the time of the Hindu celebrations<br />

of Krishna’s birthday (Krishna Janamashtami) in the month of Bhadron (August/September)<br />

some women would combine the customary fast (vrat) with a gathering<br />

for Sukhmani Sahib reading in line with Sikh praxis. After the event of birth and<br />

death it is customary to invite all women in the circle of acquaintances for jointly<br />

recitations. On the fortieth day after a delivery, for instance, a female reading club<br />

will be summoned to the family house where the mother and baby are ritually purified<br />

and will enter public life. Sometimes collective recitations of Sukhmani Sahib may<br />

even substitute the costly and strenuous unbroken reading of Guru Granth Sahib<br />

258<br />

Published on www.anpere.net in May 2008

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