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INSIDE THE GURU'S GATE - Anpere

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Another popular non-profit organization committed to religious edification and<br />

propaganda amongst Sikh youth is Guru Gobind Singh Study Circles which was<br />

founded at Ludhiana in 1972. While keeping the administrative headquarter in<br />

Ludhiana the organization has branched out in eight different directorates and fiftyfour<br />

zones in India and abroad. 182 The aim and objectives of the organization are<br />

primarily to foster Sikh youths in the Gurus’ teaching and to inculcate Sikh ethics for<br />

a moral uplifting of the society. To achieve these goals the centre in Ludhiana organizes<br />

a wide range of educational activities and projects to reach out to Sikh children<br />

and teenagers, such as seminars on Sikh doctrines and worship, campaigns against<br />

social problems (e.g., drug addiction, female infanticide, caste system), games and<br />

contests in Sikh history and gurbani recitations, and so-called “Gurmat Training<br />

Camps” during which Sikh children from different areas gather in camp meetings to<br />

discuss Sikh worship, teaching, symbols, codes of conducts, and the like. Local Sikh<br />

communities are encouraged to establish units of study circles and will be provided<br />

Sikh literature free of charge from Ludhiana or the nearest directorate.<br />

A Sikh family in Varanasi started up a local study circle attached to the state office<br />

in Lucknow for the purpose of propagating and promulgating normative Sikh<br />

doctrines and practices to Sikh youths. All registered members are required to fill in a<br />

form in which they state three habits they will try to adopt and three habits they will<br />

reject and then daily report their religious and moral activities that will be graded<br />

each month. The printed form is revealingly called ”mirror” (shisha) as it is intended<br />

to reflect the spiritual and moral qualities and progress of the individual child. It is<br />

compulsory for members to wake up early in the morning to meditate and recite the<br />

daily Sikh prayers (nitnem) and participate in the congregational life. So-called “bonus”<br />

activities are recitations of additional hymns, engagement in literature on the<br />

Sikh religion, and charity work for the society. The students are also expected to report<br />

if they have lied, condemned or hurt anyone, wasted time, or conducted any of<br />

the “prohibited” deeds. The formalized method of keeping records of daily habits<br />

and behaviors aims to encourage moral conducts and person transformation.<br />

In cooperation with the Gurdwara committee in Varanasi the Guru Gobind Singh<br />

Study Circle has since the 1990s organized the annual Gurbani Recitation Test and History<br />

Education Examination for Sikh and Sindhi children in Varanasi, usually in connection<br />

with festivals. Three days before the celebration of Guru Gobind Singh’s<br />

birthday in December 2000 around fifty children between the age of six and twenty<br />

volunteered for a competition which included a written test in knowledge of the Sikh<br />

tradition and an oral test in recitations of sacred hymns. 183 The tests were graded with<br />

182<br />

The organization is working in 17 states in India and 11 countries abroad. The Guru Gobind<br />

Singh Study Circle is nowadays published on the Internet at: www.ggssc.net.<br />

183<br />

The historical examination on the first day was conducted in Guru Nanak Khalsa School at<br />

Gurubagh Gurdwara. For ninety minutes the children were to answer fifty questions related to<br />

the lives of the Sikh Gurus and significant events in the Sikh history. The questions had been<br />

distributed to participants one week in advance for practice. The following day all children were<br />

to individually display their ability to memorize and recite sacred hymns in an oral test before<br />

79<br />

Published on www.anpere.net in May 2008

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