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INSIDE THE GURU'S GATE - Anpere

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Granth Sahib has its own life-cycle with ceremonial events that will mark its entrance<br />

and departure from the community of disciples and existence in the world. Since the<br />

Guru Granth Sahib is for all times the personal Guru, who/which brings an eternal<br />

teaching and words into the world, the scriptural corpus will continually come to life<br />

through devotional practices enacted by Sikh disciples.<br />

Figure 13.<br />

RITUAL ELEMENTS OF HUMAN VERSUS SCRIPTURAL CREMATIONS<br />

HUMAN<br />

SCRIPTURE<br />

1. The body is dressed in clean clothes 1. The book is dressed in robes<br />

2. The body is placed on a bed at the house 2. The book is placed on a four-poster bed<br />

3. Ardas is read before the body leaves the 3. Ardas is read before the book leaves<br />

house<br />

the bedroom<br />

4. The body is carried to the cremation 4. The book is carried to the crematoria<br />

ground<br />

5. The body is placed on the pyre 5. The book is placed on the grill<br />

6. The body is smeared with ghi 6. The book is smeared with ghi<br />

7. The granthi performs Ardas beside 7. Narinder Singh or some other<br />

the pyre<br />

Amritdhari Sikh performs Ardas<br />

outside the crematoria<br />

8. The eldest son lights the pyre 8. Narinder Singh lights the pyre<br />

9. The mourning family arranges 9. The congregation arranges Khulla<br />

Akhand path for the deceased<br />

path for thirteen days<br />

10. The family arranges Vairagi kirtan 10. The congregation arranges Vairagi<br />

in the gurdwara<br />

kirtan outside the door of the crematoria<br />

11. On the fourth day after cremation 11. Thirteen days after cremation the<br />

the family collect the ashes for immersion ashes of the books are collected and<br />

in water<br />

consigned to water.<br />

231<br />

Published on www.anpere.net in May 2008

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