INSIDE THE GURU'S GATE - Anpere

life... that I do not have to suffer in hell. By doing seva you can pass by the rebirths
[yonis], by doing that you get over them.
An elderly woman
To gain happiness for the children and peace of the house. To gain good things
for the next life.
An elderly woman
You will always face troubles, but you can easily get over them if you are taking
the name of God. By taking the name of God all troubles go away.
An elderly man
The place from which you came, to that place you will return. The rainwater
falls to the ground, goes into a river, which merges with the ocean. By the
power of the sun it will get back to the sky to become rainwater again. It is just
a play [khel]. The deeper you will go into it the more complicated it will be. No
one is able to tell you that path. Only when God gives you grace you will
know it.
An elderly man
For pureness of mind/heart. For good in next life. If I am reciting Ram, Ram,
Ram it will bring me on the path of God. It will free me from bad thoughts and
tension. Who has seen the next life? We have to do good karma, not be cheating.
If I cheat then I will feel like a cheater and I think God will punish me for
that. If you do good action then I will get a good rebirth.
In the divine play the world is seen as the arena for rewards and punishments of
conducts in this life and future life-forms that will be decided after the event of death.
Rather than visualizing a release from the cycle of transmigration, which is difficult
or even impossible to attain in the present age, the majority of respondents seemed to
define the ultimate goal of devotion in terms of rewards in this and coming lives. The
care of one’s beloved was especially a strong motive, sometimes more powerful than
desired individual gains. Considerably many saw their devotional practices as attempts
to protect and secure the wellbeing of themselves and their family members.
Being reborn into a human life-form in the next life was the primary goal of devotion.
While some expressed their wishes to meet with somewhat better conditions, concerning
health and prosperity, others emphasized that only in a human birth is the
soul able to sustain and develop a closer relationship with the Guru.
In a longer exposition a middle-aged man distinguished between different significations
of the word mukti, of which some were in a human life-form and only one
implicated a release from the cycle of rebirths. Liberation was, in his view, to be reborn
with a human body and intellect since only this life-form provided possibilities
to praise and remember God, perform recitations, and receive darshan of God. He also
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Published on www.anpere.net in May 2008