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INSIDE THE GURU'S GATE - Anpere

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standings and experiences of gurbani in a dynamic and escalating process. Apart for<br />

this basic structure the ragi jatha may insert parallel quotations of other gurbani lines<br />

to amplify meanings of the hymns sung and let the tabla performer provide musical<br />

interludes.<br />

2nd antra<br />

2nd sthai<br />

1st antra<br />

1st sthai<br />

Figure 18.<br />

The aim of the performer is to create a spiritual atmosphere and incite moods<br />

(ras) in the interaction with an audience. Musically this is accomplished by structuring<br />

each performance on a particular raga or melodic line which is believed to produce<br />

a feeling appropriate for the particular event. The flavour which an individual<br />

raga exudes is regarded appropriate for certain times of the day, seasons of the year,<br />

or particular occasions in the human social life. 505 In North Indian classical music and<br />

regional traditions the ragas and the specific emotions and moods ascribed to each<br />

melodic measure are numerous. “All the ragas constitute a very big family and if a<br />

musician wants to get to know all of them he will become very old. When he is near<br />

to reaching them he will be dead,” a local ragi said. A purist interpretation would<br />

maintain that Guru Arjan paid careful attention to the tune in which gurbani hymns<br />

were sung, confirming that each raga evoked the same emotions as the content of the<br />

hymn, and instructed the ragis to sing in a manner that would enhance the aesthetic<br />

and spiritual experience of gurbani. 506 More orthodox Sikh performers would therefore<br />

argue that each hymn set to music in kirtan should strictly follow the thirty-one<br />

raga patterns given in Guru Granth Sahib to evoke the moods intended by the Guru.<br />

In practice, however, adherence to the metrical system in the scripture always depends<br />

on the choice and knowledge of the individual performer. A standard method<br />

505<br />

For studies on the Raga system in North Indian Classical Music, consult Gangoly 1948,<br />

Danielou 1968, Kaufmann 1968, Jairazbhoy 1995.<br />

506<br />

Singh, Bhai Vir 1958.<br />

291<br />

Published on www.anpere.net in May 2008

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