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INSIDE THE GURU'S GATE - Anpere

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to participate. On these occasions he would narrate stories on the Gurus, read and<br />

sing from Guru Granth Sahib, and explain the hymns in Hindi. Apparently Laina<br />

Singh was the first Sikh to organize the Khalsa ceremony (Khande di pahul) in Varanasi<br />

and converted a considerable number of Hindus to Sikhism. In these reminiscences<br />

Laina Singh is ascribed the credit for introducing Sikh practices in the gurdwaras<br />

and charismatically attracted local people to the Gurus’ teaching. For almost<br />

thirty years he was the head granthi of the gurdwaras in Varanasi and trained other<br />

devotees for the occupation. The death of Laina Singh became a memorable event in<br />

the community. As his son recalled, he was cremated at the Charan Paduka, or the<br />

“footsteps of Vishnu” at Manikarnika Ghat where, according to Hindu mythology,<br />

Vishnu performed cosmogonic austerities to grant liberation to the city. Only saints<br />

and people of exceptionally good reputation were allowed to end life at Vishnu’s<br />

footsteps before the government banned cremations on this place a few years later.<br />

More than 165 woollen shawls were offered and placed on the shroud of Laina Singh<br />

in the typical Punjabi custom to honour a deceased.<br />

Ajit Singh Sabharwal originated from the village Dhudhiyal in the district Jhelam<br />

in the present Pakistan. After pursuing a bachelor degree in Economics from<br />

Gordon College at Rawalpindi he and his family arrived in Varanasi after the partition<br />

in 1947. Within a short time he established a tyre company, and later a national<br />

petroleum and transport business that proved profitable. His qualities of leadership<br />

secured him an influential position in the Sikh community. For more than three decades<br />

Sabharwal served as the president for Uttar Pradesh Sikh Representative Board in<br />

Lucknow and was a member and secretary of the gurdwara committee of the<br />

neighboring pilgrimage center at Patna Sahib. From the end of 1960s up to his death<br />

in 2002 he was the obvious president of the gurdwara committee in Varanasi (VGPC).<br />

An informant remembered that Sabharwal decided to commit himself to community<br />

work after he had read two hymns of Guru Gobind Singh which Laina Singh gave<br />

him. Initially Sabharwal was hesitant about leading the gurdwara management because<br />

of his business. According to my informant Sabharwal supposedly said to the<br />

committee: “You will get as many donations you want, but no one from my family<br />

will be president”. When Laina Singh discovered that Sabharwal was hesitant he<br />

wrote him a letter with the two hymns. Sabharwal was persuaded, as he perceived<br />

the verses of Guru Gobind Singh as a divinely order, to engage in selfless service to<br />

the congregation and the house of the Guru. In connection with the five-hundred<br />

anniversary of Guru Nanak’s birthday in 1969 the Sikh community elected a new<br />

gurdwara committee and Sabharwal was appointed to be president. In retrospect<br />

people often give Sabharwal the credit for building up the infrastructure of communal<br />

activities. Under his presidency a new gurdwara hall of Gurubagh Gurdwara was<br />

constructed and inaugurated in November 1969 with eminent people invited, such as<br />

the state poet of Punjab Inderjit Singh Tulsi. The charitable hospital at Gurubagh and<br />

the two Khalsa schools providing primary education up to college level at Gurubagh<br />

and Shivpur are similarly ascribed to his generous donations and selfless work (seva).<br />

Memorial marble tablets decorating the exterior walls of gurdwaras in and around<br />

70<br />

Published on www.anpere.net in May 2008

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