Forbidden Words: Taboo and the Censoring of Language
Forbidden Words: Taboo and the Censoring of Language
Forbidden Words: Taboo and the Censoring of Language
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94 <strong>Forbidden</strong> <strong>Words</strong><br />
There once was a young person named Red Riding Hood who lived with her mo<strong>the</strong>r on<br />
<strong>the</strong> edge <strong>of</strong> a large wood. One day her mo<strong>the</strong>r asked her to take a basket <strong>of</strong> fresh fruit<br />
<strong>and</strong> mineral water to her gr<strong>and</strong>mo<strong>the</strong>r’s house – not because this was womyn’s work,<br />
mind you, but because <strong>the</strong> deed was generous <strong>and</strong> helped engender a feeling <strong>of</strong><br />
community. Fur<strong>the</strong>rmore, her gr<strong>and</strong>mo<strong>the</strong>r was not sick, but ra<strong>the</strong>r was in full physical<br />
<strong>and</strong> mental health <strong>and</strong> was fully capable <strong>of</strong> taking care <strong>of</strong> herself as a mature adult.<br />
So Red Riding Hood set <strong>of</strong>f with her basket through <strong>the</strong> woods. Many people<br />
believed that <strong>the</strong> forest was a foreboding <strong>and</strong> dangerous place <strong>and</strong> never set foot in<br />
it. Red Riding Hood, however, was confident enough in her own budding sexuality that<br />
such obvious Freudian imagery did not intimidate her.<br />
On <strong>the</strong> way to Gr<strong>and</strong>ma’s house, Red Riding Hood was accosted by a wolf, who<br />
asked her what was in her basket. She replied, ‘Some healthful snacks for my<br />
gr<strong>and</strong>mo<strong>the</strong>r, who is certainly capable <strong>of</strong> taking care <strong>of</strong> herself as a mature adult.’<br />
The wolf said, ‘You know, my dear, it isn’t safe for a little girl to walk through <strong>the</strong>se<br />
woods alone.’<br />
Red Riding Hood said, ‘I find your sexist remark <strong>of</strong>fensive in <strong>the</strong> extreme, but I will<br />
ignore it because <strong>of</strong> your traditional status as an outcast from society, <strong>the</strong> stress <strong>of</strong><br />
which has caused you to develop your own, entirely valid, worldview. Now, if you’ll<br />
excuse me, I must be on my way.’ (Gamer 1994: 1–2)<br />
The end result <strong>of</strong> all this was that <strong>the</strong> label political correctness had turned<br />
into a powerful rhetorical stick to beat your political opponents with; a way<br />
<strong>of</strong> bringing contumely on someone you didn’t like; an effective strategy to<br />
short-circuit serious debate. No wonder <strong>the</strong> diverse group <strong>of</strong> ‘alternative’<br />
organizations <strong>and</strong> individuals involved in PC initiatives denied that any such<br />
movement existed. Their denial made political correctness appear all <strong>the</strong> more<br />
menacing; PC-dom started to smack more strongly <strong>of</strong> Big Bro<strong>the</strong>r. It became<br />
‘so-called political correctness’; a political movement which no one actually<br />
appeared to endorse. 13<br />
Political correctness – from politics to etiquette<br />
etiquette noun 1. conventional requirements as to social behaviour; proprieties <strong>of</strong><br />
conduct as established in any class or community or for any occasion. (Macquarie<br />
Dictionary 2003)<br />
Specialist terms <strong>of</strong>ten get taken up by <strong>the</strong> mass media <strong>and</strong> introduced into<br />
everyday parlance. When this happens, meanings usually shift away from<br />
<strong>the</strong>ir original precision as <strong>the</strong> words appear in more <strong>and</strong> more contexts.<br />
Nowadays, political correctness typically refers to behaviour, especially<br />
verbal behaviour, ra<strong>the</strong>r than to a political position. Moreover, <strong>the</strong> emphasis<br />
has now moved to civil gentility. This shift was already apparent in 1995, when<br />
journalist Jefferson Morley wrote, ‘<strong>the</strong> moral seriousness <strong>of</strong> politically correct<br />
people has become part <strong>of</strong> what is regarded as decorous behaviour’. 14 This is<br />
not a surprising change; <strong>the</strong> term was already one <strong>of</strong> ridicule, <strong>and</strong> ‘correctness’