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Forbidden Words: Taboo and the Censoring of Language

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<strong>Taboo</strong>, naming <strong>and</strong> addressing 141<br />

Where <strong>the</strong> speaker should conventionally defer to <strong>the</strong> hearer-or-named<br />

because <strong>the</strong>re is considerable social distance between <strong>the</strong>m, or because <strong>of</strong><br />

<strong>the</strong> latter’s superior status, it is dysphemistic for <strong>the</strong> speaker to employ <strong>the</strong><br />

naming or addressing forms from a lower style than convention warrants;<br />

such behaviour will affront <strong>the</strong> hearer-or-named’s positive face – <strong>the</strong> person’s<br />

wish, that s/he <strong>and</strong> things dear to him/her, be valued by o<strong>the</strong>rs. And it is not<br />

only <strong>the</strong> person <strong>of</strong> superior status who can be affronted in this way: if <strong>the</strong><br />

leering middle-aged male manager addresses a young female <strong>of</strong>fice worker as<br />

swee<strong>the</strong>art, she might well object that <strong>the</strong> social distance between <strong>the</strong>m<br />

requires at least <strong>the</strong> casual level <strong>of</strong> formality, <strong>and</strong> so find this intimate style<br />

<strong>of</strong>fensive. Today, this particular affront would <strong>of</strong>ten be classed as ‘sexist’,<br />

which is not necessarily strictly accurate: it is <strong>the</strong> inappropriate intimate<br />

style which is <strong>the</strong> basic source <strong>of</strong> <strong>the</strong> problem here. (We won’t guarantee<br />

that this nicety would sway <strong>the</strong> court if <strong>the</strong> <strong>of</strong>fice worker brought a sexual<br />

harassment charge against her manager.)<br />

The last example is interesting: one might imagine that if <strong>the</strong> speaker is<br />

superior in status to <strong>the</strong> hearer-or-named <strong>and</strong> chooses never<strong>the</strong>less to adopt a<br />

casual or intimate style, <strong>the</strong>n <strong>the</strong> hearer-or-named should be flattered – that is,<br />

experience positive face enhancement. However, in practice this is <strong>the</strong> result<br />

only when <strong>the</strong> superior’s behaviour is welcome. It will be recalled from<br />

Chapter 2 that face is grounded in a person’s wants; <strong>and</strong>, despite <strong>the</strong>re being<br />

conventional beliefs about what a person might be expected to want, ultimately<br />

a person’s wants are idiosyncratic. There are people (<strong>of</strong> no matter what status<br />

<strong>and</strong> social distance from oneself) whom one is pleased to (be seen to) come<br />

close to, <strong>and</strong> to have that closeness marked by <strong>the</strong> use <strong>of</strong> casual or intimate<br />

style; <strong>and</strong> <strong>the</strong>re are o<strong>the</strong>r people whom one wishes to maintain a social distance<br />

from, a distance that is demonstrable through linguistic marking.<br />

Throughout this book, we have sought to maintain gender-neutral language;<br />

for example, referring to <strong>the</strong> speaker <strong>and</strong> hearer as s/he <strong>and</strong> him/her,<br />

<strong>and</strong> <strong>the</strong> like. While this probably <strong>of</strong>fends some among our readership, we<br />

believe it should <strong>of</strong>fend <strong>the</strong> smallest number <strong>of</strong> people overall; consequently,<br />

it is nowadays our own preferred habit. In <strong>the</strong> late 1960s, <strong>the</strong> feminist<br />

movement began to make itself heard, objecting to a community attitude that<br />

downgraded women by comparison with men. People in <strong>the</strong> movement<br />

perceived this depreciating attitude to be reflected in language, <strong>and</strong> sought<br />

to change at least public language so that it should become less dysphemistic<br />

to women. They held, <strong>and</strong> continue to hold, <strong>the</strong> view that revising habits <strong>of</strong><br />

language use will change community attitudes. Since <strong>the</strong> 1970s, a large<br />

number <strong>of</strong> guidelines for non-sexist language usage in private <strong>and</strong> public<br />

institutions, government <strong>of</strong>fices, etc. have been issued. 41 Speakers <strong>and</strong> writers<br />

are advised to choose a gender neutral alternative to <strong>the</strong> generic use <strong>of</strong> man<br />

when referring to human beings in general, to prefer chair or chairperson to

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