Forbidden Words: Taboo and the Censoring of Language
Forbidden Words: Taboo and the Censoring of Language
Forbidden Words: Taboo and the Censoring of Language
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Sweet talking <strong>and</strong> <strong>of</strong>fensive language 35<br />
In order to be polite to a casual acquaintance <strong>of</strong> <strong>the</strong> opposite sex, in a<br />
formal situation, in a middle-class environment, one would normally be<br />
expected to use <strong>the</strong> euphemism or orthophemism ra<strong>the</strong>r than <strong>the</strong> dispreferred<br />
counterpart. The dispreferred counterpart would be a dysphemism.<br />
We do not suggest that <strong>the</strong> middle-class politeness criterion fails to apply<br />
between, say, close acquaintances <strong>of</strong> <strong>the</strong> same sex; however, language exchange<br />
between casual acquaintances <strong>of</strong> different sexes <strong>of</strong>fers <strong>the</strong> most<br />
probable default conditions for <strong>the</strong> MCPC. Let us suppose that, by <strong>the</strong><br />
middle-class politeness criterion, I’m going to <strong>the</strong> bathroom is a euphemism<br />
for, <strong>and</strong> preferred to, I’m going to urinate – in which case <strong>the</strong> latter must be<br />
<strong>the</strong> dispreferred (tabooed) expression.<br />
Our definition <strong>of</strong> <strong>the</strong> middle-class politeness criterion invites <strong>the</strong> question,<br />
what is a middle-class environment? It is a deliberately vague notion used to<br />
exclude, on <strong>the</strong> one h<strong>and</strong>, those so rich <strong>and</strong>/or so powerful that <strong>the</strong>y can<br />
disregard social conventions observed by <strong>the</strong> mass <strong>of</strong> <strong>the</strong> community; on <strong>the</strong><br />
o<strong>the</strong>r h<strong>and</strong>, it also excludes those so uneducated, poor <strong>and</strong> deprived that <strong>the</strong>y<br />
are unaware <strong>of</strong>, or cannot afford to observe, <strong>the</strong> niceties <strong>of</strong> such social<br />
conventions. We use <strong>the</strong> description ‘middle-class’ to mean much <strong>the</strong> same<br />
as <strong>the</strong> apocryphal man on <strong>the</strong> Clapham omnibus or <strong>the</strong> man who takes <strong>the</strong><br />
magazines at home <strong>and</strong> in <strong>the</strong> evening pushes <strong>the</strong> lawn mower in his shirt<br />
sleeves or <strong>the</strong> man in <strong>the</strong> street – all <strong>of</strong> which were intended to refer to very<br />
ordinary persons <strong>of</strong> ei<strong>the</strong>r sex. 5 Dictionaries such as <strong>the</strong> OED, Webster’s <strong>and</strong><br />
<strong>the</strong> Longman Advanced Learner’s Dictionary give meanings that we would<br />
say observe <strong>the</strong> middle-class politeness criterion. Of course, not everyone<br />
would agree. In 1976, <strong>the</strong> educational commissioner <strong>of</strong> Texas banned <strong>the</strong> four<br />
major American college dictionaries (among o<strong>the</strong>rs) from schools; he<br />
objected to terms like bed, clap, deflower, john, G-string, slut, bastard <strong>and</strong><br />
many o<strong>the</strong>rs. Newspaper accounts <strong>of</strong> dictionaries being banned from <strong>the</strong><br />
school libraries <strong>and</strong> classrooms <strong>of</strong> small-town USA are commonplace. 6<br />
Many hundreds <strong>of</strong> terms are now labeled as disparaging, contemptuous or <strong>of</strong>fensive in<br />
dictionaries, <strong>of</strong>ten on <strong>the</strong> strength <strong>of</strong> dubious evidence but out <strong>of</strong> fear that <strong>the</strong>y will be<br />
taken to be insensitive to some group. The Encarta World English Dictionary (EWED)<br />
has carried this trend to an extreme. EWED considers almost any word <strong>of</strong>fensive that has<br />
to do with mental or physical incapacity, mental mistakes, sex, age, or race. It considers<br />
<strong>the</strong> word madness <strong>of</strong>fensive, <strong>and</strong> one can’t call someone a nut or nutty or a nutcase in its<br />
book without being <strong>of</strong>fensive. Weirdo is <strong>of</strong>f limits, <strong>and</strong> no one can be a basket case or a<br />
vegetable or <strong>of</strong>f his (or her) rocker, screwed up, schizoid,orh<strong>and</strong>icapped. EWED makes<br />
no distinction between words used humorously or affectionately <strong>and</strong> words used to<br />
insult. So among <strong>the</strong> words it labels <strong>of</strong>fensive are jerk, slob, schnook, klutz, loony,<br />
<strong>and</strong> crazy. It views language as a fortified castle <strong>of</strong> virtue, <strong>and</strong> every battlement is<br />
equipped with a cannon loaded with warnings. (Lindau 2001: 234)