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Forbidden Words: Taboo and the Censoring of Language

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32 <strong>Forbidden</strong> <strong>Words</strong><br />

Table 2.1. Contrasting X-phemisms<br />

Orthophemism Euphemism Dysphemism<br />

faeces poo shit<br />

toilet loo shithouse<br />

menstruate have a period bleed<br />

my vagina my bits my cunt<br />

Jesus Lord Christ! [blasphemy]<br />

quadruped. If <strong>the</strong> referent were human, <strong>the</strong>n <strong>the</strong> expression is dysphemistic:<br />

<strong>the</strong> speaker is accusing <strong>the</strong> male human referent <strong>of</strong> being worthless <strong>and</strong><br />

despicable, or a woman <strong>of</strong> being ill-dressed <strong>and</strong> ugly. The affective meaning,<br />

social <strong>and</strong> expressive information about <strong>the</strong> speaker’s feelings, is what is most<br />

significant. Connotations differ from context to context, from one community<br />

to ano<strong>the</strong>r, <strong>and</strong> occasionally from one individual to ano<strong>the</strong>r.<br />

Because impolite behaviour is <strong>of</strong>fensive, it is dysphemistic, <strong>and</strong> because<br />

polite behaviour is more or less <strong>the</strong> opposite <strong>of</strong> impolite behaviour, polite<br />

behaviour is non-dysphemistic. Once again, <strong>the</strong> classification is wedded to<br />

context, place <strong>and</strong> time. The context makes all <strong>the</strong> difference, as <strong>the</strong> following<br />

examples show. At moments <strong>of</strong> intimacy, lovers may pleasurably <strong>and</strong> in<strong>of</strong>fensively<br />

refer to tabooed body parts using terms that would be dysphemistic in<br />

a doctor’s surgery. Among a group <strong>of</strong> male squaddies in a boozer (soldiers in a<br />

bar), <strong>the</strong> term shithouse would most likely be non-dysphemistic <strong>and</strong> if one <strong>of</strong><br />

<strong>the</strong>m used <strong>the</strong> euphemism loo instead (o<strong>the</strong>r than jokingly), he would probably<br />

be laughed at; <strong>the</strong> term could be regarded as dysphemistic because it would be<br />

as insulting to <strong>the</strong> o<strong>the</strong>rs as addressing <strong>the</strong>m using baby language.<br />

Compare a small set <strong>of</strong> orthophemisms, euphemisms <strong>and</strong> dysphemisms in<br />

Table 2.1. The dysphemism is tabooed as <strong>the</strong> impolite choice, or in <strong>the</strong> case <strong>of</strong><br />

bleed perhaps merely dispreferred; it is <strong>the</strong> expression most likely to be<br />

deemed <strong>of</strong>fensive. What is <strong>the</strong> difference between orthophemisms <strong>and</strong> euphemisms?<br />

Orthophemisms <strong>and</strong> euphemisms are words or phrases used as<br />

an alternative to a dispreferred expression. They avoid possible loss <strong>of</strong> face by<br />

<strong>the</strong> speaker, <strong>and</strong> also <strong>the</strong> hearer or some third party. A dispreferred language<br />

expression is simply one that is not <strong>the</strong> preferred, desired or appropriate<br />

expression. For instance, under most circumstances <strong>the</strong> dispreferred response<br />

to an invitation is refusal; dispreferred responses to a greeting are a dismissal<br />

or a cold stare. 3 Dispreferred expressions might alternatively be dubbed<br />

tabooed expressions.<br />

Our definition refers to face. This is extremely significant in any discussion<br />

<strong>of</strong> politeness. Social interaction is generally oriented towards maintaining

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