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Forbidden Words: Taboo and the Censoring of Language

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<strong>Taboo</strong>, naming <strong>and</strong> addressing 139<br />

In fact, we have a little problem. Recently my wife <strong>and</strong> I <strong>of</strong>fered <strong>the</strong> fiancé <strong>of</strong> our<br />

daughter to say ‘Du’ to him. He <strong>the</strong>n asked how he should address us. We explained he<br />

could address us just as he liked; we thought he would say ei<strong>the</strong>r ‘Mutter’ <strong>and</strong> ‘Vater’<br />

or ‘Mama’ <strong>and</strong> ‘Papa’. However, we are greatly surprised to see that <strong>the</strong> young man<br />

calls us now by our first names. Whilst our daughter thinks this is all right, modern <strong>and</strong><br />

colloquial, we ourselves find this world hostile <strong>and</strong> confounded. Being both about fifty<br />

years old, are we already hopelessly antiquated? (Adler 1978: 202)<br />

In Germany, du is used to deities <strong>and</strong> saints (<strong>and</strong> also <strong>the</strong> deceased person<br />

at a funeral); it is used to children <strong>and</strong> used by <strong>the</strong>m to peers up to <strong>the</strong>ir<br />

twenties. However, a child may expect strangers to use Sie from about fifteen;<br />

indeed, <strong>the</strong>re is a law in many Länder that requires teachers to use Sie to<br />

students in <strong>the</strong> final few years <strong>of</strong> secondary school. According to Raymond<br />

Hickey, if <strong>the</strong>y first meet on neutral ground (e.g. as next-door neighbours),<br />

speakers over thirty use Sie when <strong>the</strong>y first meet, <strong>and</strong> unless a suitable<br />

occasion arises to switch to du, continue to use Sie for ever. 33 However, <strong>the</strong><br />

choice <strong>of</strong> initial address form really depends on <strong>the</strong> character <strong>of</strong> <strong>the</strong> speaker,<br />

<strong>the</strong> semiotics <strong>of</strong> dress <strong>and</strong> appearance <strong>of</strong> <strong>the</strong> addressee, <strong>and</strong> <strong>the</strong> context <strong>of</strong><br />

encounter. 34 Some bosses resist accepting du in <strong>the</strong> belief that control will be<br />

lost if criticism or a reprim<strong>and</strong> is warranted; o<strong>the</strong>rs insist on du to create <strong>the</strong><br />

impression <strong>of</strong> equality. The move from Sie to du involves an <strong>of</strong>fer from <strong>the</strong><br />

more powerful member <strong>of</strong> <strong>the</strong> dyad, <strong>and</strong> is rarely without ceremony. One<br />

initial move is to say something like Sie können mich doch Hans nennen ‘you<br />

can call me Hans’, where Hans is (an abbreviated) first name; but <strong>the</strong> use <strong>of</strong><br />

du doesn’t necessarily follow. Reverting from du to Sie is usually <strong>the</strong> result <strong>of</strong><br />

some irreparable rift. 35<br />

Returning to <strong>the</strong> use <strong>of</strong> naming <strong>and</strong> addressing with <strong>the</strong> consultative style in<br />

English: <strong>the</strong> speaker will employ consultative style to address or name using<br />

title _ surname for <strong>the</strong> task, e.g. Mr Smith, (a) where <strong>the</strong> speaker is superior in<br />

status to, but <strong>of</strong> friendly disposition towards, <strong>the</strong> hearer-or-named or (b)<br />

where <strong>the</strong> speaker <strong>and</strong> hearer-or-named are <strong>of</strong> similar social status but <strong>the</strong>re<br />

is considerable social distance between <strong>the</strong>m. If <strong>the</strong> speaker is superior in<br />

status to <strong>the</strong> hearer-or-named, s/he can choose ei<strong>the</strong>r to maintain <strong>the</strong> status<br />

difference or to be less formal <strong>and</strong> show solidarity by using in-group markers;<br />

<strong>the</strong>se demonstrate a concern to enhance <strong>the</strong> hearer-or-named’s positive face, 36<br />

by seeking to make <strong>the</strong> hearer-or-named feel good about <strong>the</strong>mselves. Where<br />

<strong>the</strong> speaker <strong>and</strong> <strong>the</strong> hearer-or-named are <strong>of</strong> similar social status <strong>and</strong> <strong>the</strong>re is<br />

little social distance between <strong>the</strong>m, <strong>the</strong> informal in-group language found in<br />

colloquial styles is <strong>the</strong> regular mark <strong>of</strong> solidarity. These styles are marked by<br />

contractions, ellipsis, diminutives, colloquialisms, <strong>and</strong> perhaps slang <strong>and</strong><br />

swearing. 37 Among adults, address forms in colloquial style include given<br />

name or nickname, perhaps with <strong>the</strong> surname; also American English<br />

bud(dy), Australian <strong>and</strong> sou<strong>the</strong>rn British English mate, nor<strong>the</strong>rn British

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