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Forbidden Words: Taboo and the Censoring of Language

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<strong>Taboo</strong>, naming <strong>and</strong> addressing 129<br />

his mo<strong>the</strong>r-in-law; she, however, must cover her head <strong>and</strong> breasts in <strong>the</strong><br />

presence <strong>of</strong> her son-in-law. It is women who bear <strong>the</strong> weight <strong>of</strong> restrictive<br />

practice under hlonipha.<br />

What explains <strong>the</strong> practice <strong>of</strong> hlonipha? Basically, it risks putting <strong>the</strong><br />

name-bearer in harm’s way; we will try to explain how. Note that it is <strong>the</strong><br />

sound <strong>of</strong> <strong>the</strong> name, <strong>and</strong> <strong>of</strong> all syllables within it, that must be avoided. This is<br />

because calling a name draws attention to <strong>the</strong> name-bearer, <strong>and</strong> also to <strong>the</strong><br />

caller. To use a male in-law’s name draws attention to <strong>the</strong> name-bearer <strong>and</strong><br />

puts him at risk. A name is not called after dark, lest it draw <strong>the</strong> attention <strong>of</strong> a<br />

ghost or a witch – or perhaps it is one <strong>of</strong> <strong>the</strong>se which is calling. The names <strong>of</strong><br />

dread diseases <strong>and</strong> dangerous animals are not spoken for similar reasons.<br />

Also, for a wife to utter her fa<strong>the</strong>r-in-law’s name belittles him. A wife has low<br />

status within <strong>the</strong> homestead <strong>and</strong> may even be ordered about by her husb<strong>and</strong>’s<br />

younger bro<strong>the</strong>rs. She will not be addressed by her personal name, but as <strong>the</strong><br />

daughter <strong>of</strong> her fa<strong>the</strong>r or <strong>of</strong> her clan; once she has a child, she is addressed as<br />

mo<strong>the</strong>r <strong>of</strong> that child. All this marks her as an outsider. Any behaviour that<br />

focuses attention on her is disallowed: a wife is not permitted to talk loudly<br />

or to call out (to a child, for instance; she has to get ano<strong>the</strong>r child to do this).<br />

The wife must avoid drawing attention to herself. Because she retains allegiance<br />

to her birth group <strong>and</strong> <strong>the</strong>ir ancestors, she is an outsider. Outsiders<br />

are possible aggressors <strong>and</strong> may practise witchcraft; a wife is statistically <strong>the</strong><br />

most likely person in a household to be accused <strong>of</strong> witchcraft. So, if a wife<br />

inadvertently violates hlonipha, she spits on <strong>the</strong> ground <strong>and</strong> denies she is<br />

calling her fa<strong>the</strong>r-in-law’s (or o<strong>the</strong>r male in-law’s) name. The wife’s practice<br />

<strong>of</strong> hlonipha, <strong>the</strong>refore, is a display <strong>of</strong> deference to <strong>the</strong> husb<strong>and</strong>’s family <strong>and</strong> <strong>of</strong><br />

concern for <strong>the</strong>ir well-being.<br />

Naming practices<br />

For <strong>the</strong> name-bearer, <strong>the</strong> most important function <strong>of</strong> his or her name is to<br />

mark identity. For o<strong>the</strong>rs, <strong>the</strong> most important function <strong>of</strong> names is to distinguish<br />

different referents. The typical proper name refers to an individual, but<br />

also named are collections whose members share some common property,<br />

real <strong>and</strong> imaginary people, pets, newly discovered <strong>and</strong> cultivated biological<br />

specimens, places <strong>and</strong> topological features, buildings, institutions, businesses,<br />

radio stations, pop groups, orchestras, acting companies, events like wars <strong>and</strong><br />

epidemics, computer files, books, newspapers, films, TV shows, manufactured<br />

products <strong>of</strong> all kinds. A name’s reference can be fixed in more than one<br />

way. The reference <strong>of</strong> <strong>the</strong> measurement name metre was fixed in 1875 as <strong>the</strong><br />

length between marks on a platinum iridium bar at normal atmospheric<br />

pressure at 0 C. A metre is also defined as 1,553,164.13 wave lengths <strong>of</strong><br />

red cadmium light, <strong>and</strong> as 1.093614 <strong>of</strong> a yard. For <strong>the</strong> average person, it is a

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