Forbidden Words: Taboo and the Censoring of Language
Forbidden Words: Taboo and the Censoring of Language
Forbidden Words: Taboo and the Censoring of Language
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216 <strong>Forbidden</strong> <strong>Words</strong><br />
define sick as ‘affected by any disorder <strong>of</strong> health’, but in slang usage <strong>the</strong> word<br />
has already narrowed to ‘mental ill health, frequently with overtones <strong>of</strong><br />
perversion’ (compare sicko <strong>and</strong> American sicknik). The names for establishments<br />
holding mental patients show <strong>the</strong> same pejoration. Latin asylum originally<br />
meant ‘place <strong>of</strong> refuge, retreat’; it originally required a qualifier, such<br />
as insane/lunatic asylum. The ordinary underst<strong>and</strong>ing <strong>of</strong> asylum (referring to<br />
a building) is now specifically ‘institution for <strong>the</strong> care <strong>of</strong> <strong>the</strong> insane’.<br />
The nature <strong>of</strong> our more colloquial expressions is also telling. Crazy (<strong>and</strong><br />
hence crazed <strong>and</strong> cracked) originally meant ‘flawed, damaged’ (cf. crazy<br />
paving). It was applicable to all manner <strong>of</strong> illness, but has also narrowed to<br />
‘mental illness’. The stereotypical mental patient as someone ‘flawed, deficient’<br />
(compare mentally deficient) is <strong>the</strong> basis for many o<strong>the</strong>r dysphemistic<br />
expressions for madness: crack-brained, scatter-brained, shatter-brained;<br />
head-case; falling to pieces; unhinged; having a screw/tile/slate loose; kangaroos<br />
in <strong>the</strong> top paddock; one brick short <strong>of</strong> a load; not playing with a full<br />
deck; three cards short <strong>of</strong> a full deck; one s<strong>and</strong>wich short <strong>of</strong> a picnic; two cans<br />
short <strong>of</strong> a six-pack; two bob short <strong>of</strong> a quid; not <strong>the</strong> full quid; a shingle short;<br />
a shrub short <strong>of</strong> a herbaceous border; <strong>and</strong> perhaps he’s lost his marbles. This<br />
kind <strong>of</strong> dysphemistic formula appears in a number <strong>of</strong> languages.<br />
It has required a considerable rejigging <strong>of</strong> our thinking to persuade us to<br />
accept mental illness as an illness like any o<strong>the</strong>r – as one with patients able to<br />
be treated <strong>and</strong> cured. Western society no longer believes in a demonological<br />
concept <strong>of</strong> mental illness; yet our linguistic behaviour towards <strong>the</strong> mentally<br />
afflicted reveals attitudes that are still firmly tied to old-fashioned notions <strong>of</strong><br />
behavioural deviance. The strength <strong>of</strong> <strong>the</strong> stigma is also evident in <strong>the</strong><br />
proliferation <strong>of</strong> maledictions invoking mental abnormality; for example,<br />
retard, moron, jerk, spas(tic), cretin <strong>and</strong> imbecile. While it is acceptable to<br />
be physically ill, it is much less acceptable to be mentally ill.<br />
AIDS (acquired immunodeficiency syndrome)<br />
44 He is a leprous man, he is unclean: <strong>the</strong> priest shall pronounce him utterly unclean;<br />
his plague is in his head. 45 And <strong>the</strong> leper in whom <strong>the</strong> plague is, his clo<strong>the</strong>s shall be<br />
rent, <strong>and</strong> his head bare, <strong>and</strong> he shall put a covering upon his upper lip, <strong>and</strong> shall cry,<br />
Unclean, unclean. 46 All <strong>the</strong> days wherein <strong>the</strong> plague shall be in him he shall be<br />
defiled; he is unclean: he shall dwell alone; without <strong>the</strong> camp shall his habitation be.<br />
(Leviticus 13: 44–6)<br />
I wish I had cancer instead <strong>of</strong> AIDS. I could st<strong>and</strong> <strong>the</strong> treatments <strong>and</strong> <strong>the</strong> pain <strong>and</strong> my<br />
hair falling out. And I’m going to die anyway. But <strong>the</strong>n, at least, my family wouldn’t<br />
reject me. I could go home. (A young female, quoted in Fisher 1995: 92)<br />
When AIDS first appeared, <strong>the</strong> social <strong>and</strong> linguistic parallels with diseases<br />
like leprosy <strong>and</strong> syphilis were striking. It seemed to have arrived out <strong>of</strong> <strong>the</strong>