Forbidden Words: Taboo and the Censoring of Language
Forbidden Words: Taboo and the Censoring of Language
Forbidden Words: Taboo and the Censoring of Language
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Sex <strong>and</strong> bodily effluvia 157<br />
I’m a total bottom. I don’t even like to get sucked. But I love giving good head for<br />
hours <strong>and</strong> I love getting fucked. (Leap 1996: 152)<br />
Gay language was replete with verbal play, as can be seen in <strong>the</strong> headlines<br />
from <strong>the</strong> long-defunct New York tabloid Brevities, reproduced in Figure 7.1.<br />
The headlines warrant scrutiny for <strong>the</strong> verbal plays on <strong>the</strong> following words<br />
<strong>and</strong>/or <strong>the</strong>ir denotations: balls, bean, camp, cods, cops on <strong>the</strong> lam, cruise,<br />
cunnilingus, daisies, degeneracy, drag, fag, fairies, flaunt, gay, hot chatter,<br />
lavenderish, lesbians, making love, navy yard, pansies, plague, pussy,<br />
queers, run afoul <strong>of</strong>, Sapphic sisters, sensational, sissies, sod, sucker, third<br />
sex, tool.<br />
Gay men are wont to refer to one ano<strong>the</strong>r (certainly to queens) using female<br />
names, 40 feminine pronouns <strong>and</strong> feminine address forms, such as sister,<br />
aunty, swee<strong>the</strong>art, dearie, darling, bitch, etc. In straight US, a man may be<br />
addressed as Mac or Joe; in gay US, he’ll get Mary. Women are referred to as<br />
fish (from <strong>the</strong> characteristic smell <strong>of</strong> a vagina). 41<br />
‘I adore seafood. Gorge myself whenever <strong>the</strong> fleet’s in. But I can’t st<strong>and</strong> fish,’ [a gay<br />
man] might say, <strong>and</strong> any gay man would instantly know that <strong>the</strong> speaker was turned<br />
on by sailors <strong>and</strong> turned <strong>of</strong>f by women, while <strong>the</strong> puzzled Mr <strong>and</strong> Mrs Readers<br />
Digest, listening in, would assume this was a discussion about food preferences.<br />
(Vining 1986: 55; quoted by Chauncey 1994: 286)<br />
Gay ritual insults reported by Stephen Murray 42 have a lot in common with<br />
flyting <strong>and</strong> playing <strong>the</strong> dozens (see Chapter 3), e.g.:<br />
A: Cross your legs you’re showing your hemorrhoids.<br />
B: You need to strap yours forward so you’ll have a basket.<br />
A gay person who gives <strong>the</strong>mselves tickets is known as Miss Thang; <strong>the</strong><br />
alphabetism YMCA is said to mean ‘Why I’m so gay’; New York’s Central<br />
Park near Columbus Circle, once a haunt for gays, had a Fruited Plain,<br />
Vaseline Alley <strong>and</strong> Bitches’ Walk. In 1970s San Francisco, gays with facial<br />
hair wearing nuns’ habits established a now worldwide order <strong>of</strong> Sisters <strong>of</strong><br />
Perpetual Indulgence, in light-hearted mockery <strong>of</strong> Roman Catholic persecution<br />
<strong>of</strong> gays. Verbal play is found in o<strong>the</strong>r gay slang such as bear ‘hefty hairy<br />
man’, twink ‘cute young man’, chicken ‘young boy’, chickenhawk ‘older man<br />
who prefers chickens’, datette (with <strong>the</strong> common diminutive suffix -ette)<br />
‘brief date that involves no overnight stay’, almost <strong>the</strong> same as <strong>the</strong> three gets<br />
‘get home, get <strong>of</strong>f, get out’, tearoom/t-room ‘public toilet’.<br />
Rape <strong>and</strong> <strong>the</strong> meaning <strong>of</strong> ‘No’<br />
Consensual sexual intercourse is constrained by taboos: it may not freely take<br />
place in public, <strong>and</strong> each party must have <strong>the</strong> power to refuse <strong>the</strong> o<strong>the</strong>r, thus