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Forbidden Words: Taboo and the Censoring of Language

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162 <strong>Forbidden</strong> <strong>Words</strong><br />

was inscribed; hundreds <strong>of</strong> such tablets have been discovered. 53 In our<br />

culture, <strong>the</strong> taboos on SMD organs <strong>and</strong> <strong>the</strong>ir effluvia no longer derive from<br />

fear <strong>of</strong> witchcraft. Reticence is motivated by distaste <strong>and</strong> concerns about<br />

pollution. We seem to find <strong>the</strong> bodily effluvia <strong>of</strong> almost anyone, especially<br />

any non-intimate, revolting. A stranger’s dirty underwear, socks, cast-<strong>of</strong>f<br />

condoms <strong>and</strong> <strong>the</strong> like are so much more revolting than our own: a sentiment<br />

captured in <strong>the</strong> German proverb Eigener Dreck stinkt nicht ‘your own shit<br />

doesn’t stink’. Of course, <strong>the</strong>re are sound health reasons for keeping human<br />

waste at a distance. Yet, we know that it is not an instinctive repulsion that<br />

<strong>the</strong>se substances arouse in us. Children <strong>and</strong> animals do not find <strong>the</strong>m odious;<br />

<strong>the</strong> repulsion is something we learn.<br />

In a questionnaire we distributed among staff <strong>and</strong> students at universities in<br />

Melbourne, Australia, in 1989, 54 subjects were asked to rank <strong>the</strong> bodily<br />

effluvia produced by an adult stranger on a five-point scale <strong>of</strong> decreasing<br />

revoltingness as RRR, RR, R, ½R, Not-R, in which R is <strong>the</strong> revolting median,<br />

<strong>the</strong> RRR-rating is worse than RR, <strong>and</strong> so on. Our summary findings are<br />

reproduced in Table 7.1. It is notable that o<strong>the</strong>r people’s shit <strong>and</strong> vomit top<br />

<strong>the</strong> list <strong>of</strong> revoltingness, while 94 per cent <strong>of</strong> our subjects ranked tears not<br />

revolting. Tears hold this position because <strong>the</strong>y are not waste produces; <strong>and</strong><br />

unlike blood from a wound, tears do not stain <strong>and</strong> <strong>the</strong>ir flow cannot lead to<br />

death. The most interesting, yet hardly surprising, finding was <strong>the</strong> sexual<br />

dichotomy in attitudes to menstrual blood: 80% <strong>of</strong> men rate it ei<strong>the</strong>r RR or<br />

RRR, whereas only 47% <strong>of</strong> women did so; moreover, whereas 17% <strong>of</strong> women<br />

found menstrual blood not-revolting (Not-R), not a single man did so. The<br />

comparative figures for blood from a wound are much closer to parity<br />

between <strong>the</strong> sexes: women 11% > R <strong>and</strong> 63% Not-R; men 11% > R <strong>and</strong><br />

47% Not-R.<br />

The menstruation taboo<br />

In most societies, menstruating women are or have been taboo. This may be in<br />

part because <strong>of</strong> <strong>the</strong> magical coincidence between a woman’s ovulatory cycle<br />

<strong>and</strong> <strong>the</strong> lunar month.<br />

In an amazing coincidence, if it is that, 29.5 days, a woman’s optimal fertility cycle<br />

length, is <strong>the</strong> moon’s periodicity too – <strong>the</strong> time it takes <strong>the</strong> moon to shift from new to full<br />

<strong>and</strong> back again. Even more curiously, women tend to bleed in concert with <strong>the</strong> full moon<br />

<strong>and</strong> ovulate with <strong>the</strong> new when enjoying <strong>the</strong> company <strong>of</strong> men. In contrast, celibacy,<br />

or being predominantly in <strong>the</strong> company <strong>of</strong> women, leaves menstruation tending to<br />

coincide with <strong>the</strong> new moon, <strong>and</strong> ovulation, if it occurs at all, with <strong>the</strong> full . . . Curiously,<br />

in gardening lore, <strong>the</strong> advice over centuries has been to sow seed when <strong>the</strong> moon is new.<br />

(Blackledge 2003: 242f)

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