Forbidden Words: Taboo and the Censoring of Language
Forbidden Words: Taboo and the Censoring of Language
Forbidden Words: Taboo and the Censoring of Language
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46 <strong>Forbidden</strong> <strong>Words</strong><br />
meaning ‘gay male, male transvestite’, simply because one denotatum is<br />
necessarily female, <strong>the</strong> o<strong>the</strong>r is necessarily male; <strong>the</strong> converse holds for <strong>the</strong><br />
end-clipped American epi<strong>the</strong>t mo<strong>the</strong>r ‘mo<strong>the</strong>rfucker’. Similarly, some do not<br />
censor <strong>the</strong>mselves saying It’s queer but we generally avoid saying He’s queer<br />
if we mean ‘He’s peculiar’, preferring He’s eccentric or He’s a bit odd. More<br />
subtly, bull meaning ‘bullshit’ is dissimilated from bull ‘male, typically<br />
bovine, animal’ because it heads an uncountable noun phrase instead <strong>of</strong> a<br />
countable (pluralizable) one.<br />
None<strong>the</strong>less, dissimilarity does not always safeguard <strong>the</strong> innocent language<br />
expression. For instance, regina makes some people feel uncomfortable<br />
because <strong>of</strong> its phonetic similarity to <strong>the</strong> tabooed <strong>and</strong> <strong>the</strong>refore salient vagina;<br />
it is quite usual for speakers to avoid expressions which are phonetically<br />
similar to taboo terms. The linguistic infelicities <strong>of</strong> non-native speakers <strong>and</strong><br />
<strong>the</strong> similarity <strong>of</strong> some foreign language item to a taboo term can have<br />
embarrassing effects that may result in amusement or censoring – as Shakespeare<br />
has French Princess Ka<strong>the</strong>rine tell us (quoted earlier). There is a<br />
(possibly apocryphal) tale <strong>of</strong> a poster in Japanese English in 1952, that read<br />
in part: We play for MacArthur’s erection (MacArthur later withdrew from<br />
<strong>the</strong> US Presidential race). A true tale is <strong>of</strong> a presentation by a non-native male<br />
graduate student, in which he several times used <strong>the</strong> phrase ‘my testees’ to<br />
refer to ‘those subjected to a test’: <strong>the</strong> neologism provoked a good deal <strong>of</strong><br />
barely suppressed mirth in part <strong>of</strong> <strong>the</strong> audience. Reportedly, bilingual Thais<br />
may get apprehensive about using <strong>the</strong> Thai words fâg ‘sheath’, fág ‘to hatch’<br />
<strong>and</strong> fuk ‘gourd, pumpkin’ in <strong>the</strong> hearing <strong>of</strong> o<strong>the</strong>r Thais fluent in English.<br />
Fuk is used for <strong>the</strong> name <strong>of</strong> <strong>the</strong> main character in <strong>the</strong> award-winning Thai<br />
novel Kham Phi Phaksa (The Judgement) by Chart Kobjitti, 26 <strong>and</strong> <strong>the</strong>re was<br />
much speculation about how <strong>the</strong> name would be transliterated when <strong>the</strong><br />
novel was translated into English. The translator called him ‘Fak’. Thai<br />
English-teachers experience some embarrassment, <strong>and</strong> <strong>the</strong>ir students some<br />
amusement, with <strong>the</strong> English word yet which is <strong>the</strong> equivalent <strong>of</strong> ‘to fuck’ in<br />
colloquial Thai. Farb 27 reports something similar: ‘In <strong>the</strong> Nootka Indian<br />
language <strong>of</strong> Vancouver Isl<strong>and</strong>, British Columbia, <strong>the</strong> English word such<br />
so closely resembles <strong>the</strong> Nootka word meaning ‘cunt’ that teachers find<br />
it very difficult to convince <strong>the</strong>ir students to utter <strong>the</strong> English word in class.’<br />
Similar reports <strong>of</strong> cross-language effects have been reported elsewhere, too<br />
(e.g. Cicero). 28 Such is <strong>the</strong> power <strong>of</strong> taboo to motivate <strong>the</strong> censoring <strong>of</strong><br />
language. We conclude with part <strong>of</strong> a letter from <strong>the</strong> British Ambassador<br />
Sir Archibald Clerk Kerr in war-torn Moscow to Lord Pembroke in Engl<strong>and</strong>,<br />
on 6 April 1943. (Back in 1943, <strong>the</strong> racism in <strong>the</strong> final sentence would have<br />
been dysphemistic to a Turk; today it is dysphemistic to a much wider public.)